Wednesday, December 11, 2019

Innovation ecclesiologies and the expanding of World Christianity

280719_irst Expressions FINAL CORRECT copy Paper proposal – taking my new book into an academic context – ANZATS 2020 – World Christianity and Diaspora Theology stream.

Title: Innovation ecclesiologies and the expanding of World Christianity

Global Christianity assumes a gospel that expands throughout the world, from Jerusalem to the ends of the earth. Yet notions of expansion have trajectories, ethics and hoped for eschatologies that require missiological examination.

Ecclesiological expansion is probed through dialogue with research into fresh expressions in the UK (Taylor, First Expressions: Innovation and the Mission of God 2019), which found that half of fresh expressions had died within ten years of birth. Longitudinal analysis of other new forms of church literature – by Riddell (Threshold of the Future: Reforming the Church in the Post-Christian West, 1998), Frost and Hirsch (The Shaping of Things to Come: Innovation and Mission for the 21 Century Church, 2003) – reveal similar percentages. Yet Together Towards Life (2012) affirmed the value of fresh expressions as new forms of contextual mission in the global North.

A pragmatic ecclesiology values numbers. If fresh expressions die, are they of value in theorising the expanding of world Christianity? A pastoral ecclesiology values people. What are the pastoral implications if half of newly planted diaspora churches die in new cultural contexts?

This paper responds to these challenges by developing an innovation ecclesiology. An initial globalizing trajectory is followed as Christianity first expands into Europe. The innovative role of Lydia as a church planter in Philippi is read in relation to Mary as a first apostle, commissioned amid the eschatology of death and the trajectory of resurrection. This resonates with Epaphroditus, who despite nearly dying for the gospel, is regarded as valuable (Philippians 2:29). Such an innovation ecclesiology, in which dying is woven into rising, values expansion while providing ethical resources for the pastoral care of those who innovate in world Christianity.

Posted by steve at 06:27 PM

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