Sunday, December 01, 2013
a haunted culture
The presence of Christianity continues to haunt our culture. Like above, in this 2013 poster advertising an Adelaide film festival. Or the lingering presence of “ritual” in very small type (Rewarding the ritual) in this October 2013 advertisement, fused with some fascinating reflection on male identity. Playful, irreverent, but still present.
Or this piece of theology, in a local coffee shop in June 2013, in which God is entwined with a creation narrative and mission. Once again, playful, irreverent, but still present.
Mieke Bal, the Dutch cultural theorist suggests three ways to understand these ongoing traces within western society.
- Christianity is present, making it impossible to think about cultural analysis without acknowledging the theological underpinning of the western world (and so the visual rifting of red-robed religious beings).
- Christianity is a cultural structure, informing the cultural imaginary whether people believe or not (and so words like ritual and worship remain)
- Christianity is just one of the structures, it is not the only cultural structure, nor the only religious structure that underpins who we are or have come to be (and so the work that people do with “God” will vary).
I’m reading and thinking about this in a more focused way, given I’m part of teaching a topic, Bible and culture, on the Flinders University campus this summer. The course is inviting us to explain the ongoing appropriation of Christian imagery in contemporary culture, the religious presence on film posters, the Bible references in movies as bizarre as Pulp Fiction, the fascination with church in the David Bowie Next day video.
A course for which we will need some accessories – prizes for the person who finds the most pop cultural references to Psalm 137 or O come, O come Emmanuel – prizes like Pulp Fiction Ezekiel reference Tshirts, buddy Jesus fridge magnets and God is a DJ henna tattoos.
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