Wednesday, March 10, 2010
pass the peace in God’s world as acts of prodigal fathering
I fumbled the benediction in chapel today. Life’s a bit full at the moment, so I was bound to fumble something at some point and life’s like that.
The Biblical text was the prodigal son and around that Jonny Baker and I framed call to worship, an imaginative engagement with the text, some stations to allow reflection, confession, intercession and communion.
I was aware that there was no “passing of the peace” and aware that this has been a feature of various Uniting College chapel service’s I’ve been a part of. I’d been teaching just before chapel, looking at New Testament images of church. Which include the new creation and salt, as an image for a church deeply immersed in the world.
So it seemed to me in light of that impulse, that passing the peace could thus be an act of benediction, an invitation to mission as Christ’s reconciling people, offering the embrace of the father as an act of prodigal fathering.
So I decided in the midst of the service to conclude with a benediction, “Go, Pass the peace, in God’s world.”
So I invited people to face the door. But all that came out was the word “peace.” I waited for more. So did those gathered. I knew I had more to say, but my brain had simply stopped working. And so we all exited, knowing that something had not quite been completed.
Life’s like that sometimes.
So I simply note it here for completeness, for humour and as a theological and liturgical question:
What are the implications of making the passing of the peace the benediction, rather than an act in worship and after confession?
Monday, March 08, 2010
when the lectionary text is Luke 15
Luke 15, the parable of the prodigal son/waiting father, is the upcoming lectionary text. I know this not because I am a Baptist, but because of the increase in traffic to a sermon I preaching on Luke 15 back in 2004. It was a sort of lectio divina approach, drawing heavily on the world of the day. It is here for those interested.