Friday, December 06, 2013
intuitive worship: baptism, ministry, deeper water and Psalm 42
Today we farewelled a colleague. They had expressed a desire for a ritual moment, so over a number of days, by email, among a number of folk, a service of leaving was sketched.
It’s been a hectic week at College and with one of the key folk sick, I wasn’t convinced that all the i’s were crossed or t’s were dotted. Just in case, I grabbed a Bible as I left my office – a useful tool in case of emergencies.
Sure enough, it emerged on the walk over that no-one was down to do the Bible reading. I’d suggested it, so was happy to read. Especially since I had a Bible.
It was the Psalm for today in the Lectionary, Psalm 42. It fitted really well with the opening song. The colleague loves Paul Kelly, so we’d chosen Deeper Water, a song about growth, journey, life.
Deeper water, deeper water,
Deeper water, calling them on
As the song played live, I began to wonder were to stand to read. My eyes settled on the baptismal font. Water. An intuitive link gets made in my mind.
So as the song ended, I stood and walked to the baptismal font. I introduced the Psalm as about deeper water, as about where is God in deeper water. (As a hart longs for flowing streams (v. 1); Deep calls to deep at the thunder of thy cataracts; all thy waves and thy billows have gone over me (v. 7).)
As the Psalm ended, I returned (Djed) the lyrics of the song. “Deeper water, calling you on, and you’re never alone.” I dipped my hands in the water of the baptismal font and walked across to our departing colleague and bent to make the sign of the cross on his forehead.
An intuitive moment – a mix of Paul Kelly, Psalm 42 and the Christian ritual of baptism. For it is in our baptism that we are called into ministry. So a re-affirmation of baptism as that which holds us on the ongoing journey into ministry.
A few extra seconds, wordless, in which the waters of baptism were applied. And I returned, in silence to my seat. It had felt, intuitively the right thing to do.
Creationary: a space to be creative with the lectionary (in this case, baptism, ministry and Psalm 42). For more resources go here.
Sunday, November 10, 2013
mission, identity, relationships and gender: preaching Luke 20:22-38
Here is Sunday’s sermon. To be honest, I approached the Lectionary text – Luke 20:22-38 apprehensive, thinking, this is going to be tough. This is an obscure argument about an obscure part of the Bible. Over the week, I’ve gained fresh insight into the radical nature of God’s Kingdom. Thanks especially to the commentary by Joel Green, The Gospel of Luke (The New International Commentary on the New Testament).
Luke 20:22-38 offers some radical insights on identity, relationships and gender. We’re invited to be children of God. Our relationships with each other, our relationships with God are not defined not by historic cultural patterns. Nor by how sexy we are. Nor by how much bling we have. We’re children of God. Called by a God who listens to the cry of people’s suffering. Invited to live lives of mercy and justice.
Here’s the sermon …. (more…)
Tuesday, July 23, 2013
from spark to worship: praying the Psalms with roses on world map
Yesterday I blogged, grateful for the sparks of inspiration from a Sunday browse through Ikea. I understand creativity as a we
Today I found myself on chapel, which involves around 20 minutes of prayer. It is in the semester break here at College, so it tends to be staff, a smaller group. So here is how the spark became worship.
To give some Scriptural spine, I checked the lectionary readings and selected the Psalm (Psalm 85) for the week, which I printed so folk could read.
I was thinking about how people might want to name their prayers. I’d noticed a few days ago a stray rose still in the garden, so grabbed that on the way to work. To keep it fresh, I took it in a plastic container. Opening the lid during the morning, I was struck by the scent and realised that might be a helpful sense to engage.
With my 20 minutes I welcomed people and invited us to stand around the world map/table. We read the Psalm, verse by verse around the group, which gave voice to our prayer. I handed the rose around the group and as I hoped, people caught the scent and with a word of surprise, discovered it’s joy together.
I noted that at the heart of Christian faith is the Easter story, in which brokenness and vulnerability are so essential. I invited us to pray by handing the rose, again, around the group. We would each break of a petal and place it on the world map, naming what were praying for. We would keep doing this until the rose ran out of petals.
This happened, naturally, beautifully, for around 15 minutes. We concluded by reading again the Psalm, again around the group. And a final picture, to “capture” our prayer.
A spark – a world map. Which became worship – prayers for the world and each other. Which involved the hearing of Scripture, the smell of the rose, the touch of a petal, the visual engagement with the world and each other. And this deep sense of being in the presence of God, tender with each other and God’s world.
Creationary: a space to be creative with the lectionary (in this case, praying the Psalms). For more resources go here.
Tuesday, June 25, 2013
Colour my faith
Olive Fleming Drane posted a delightful picture, of the new floor in Glasgow’s new Paperchase.
It’s a delightful reminder of the power and place of colour. And the implications for our engagement with Christian faith.
Like “colour divina.” Imagine hearing the same Bible text, read slowly, read repeatedly. And each time, standing in a different colour. Where is purple in the text? Where is the colour red? Where do we see green?
Imagine different stations, placed on different coloured mats. Confession on red, benediction on green, hearing the Scriptures in purple.
At Opawa, for a period of time, part of the call to worship included the invitation:
Words of introduction: We all come from different weeks; good and bad, busy and slow, major and minor. What colour would describe your emotions and experiences this week?
Action: In baskets at various places around the auditorium are a wide range of colours. Each colour square has a hot dot fixed to the back. As we gather as a community in worship this morning I invite you
a) choose a colour square that says something about your week.
b) peel the backing paper of the hot dot on the back and place your colour on the cross.
You can do this at any time before the service.
Prayer: We will start our service with the following prayer
Leader: Arriving, we bring our current reality.
All: The good and the bad. The busy and the slow. The major and the minor.
Leader: We dare to believe that God is among us.
All: Among us as one who listens, holds, loves, heals, guides.
Leader: We dare to believe that we are safe here.
All: Safe among friends journeying together. Journeying to a deeper knowledge of, love for and service with God. In Jesus name. Amen.
(full post here)
For more on the place of colour in Christian faith, see
Tuesday, May 07, 2013
breath prayers as communion
At communion yesterday (as well as offering a missional introduction), I wanted to try and embody the great prayer of thanksgiving. It is a prayer that is often patterned on salvation history, moving from creation, through the people of Israel, to Jesus, with the saints. One way to offer embodiment, and experience embodiment, is through the simple act of breathing.
I’d also been thinking about brains. As you do!
And the fact that apparently connections between neurons in the brain produces an electrical charge. With every electrical charge comes a corresponding magnetic field. And that although magnetic fields rapidly lose their force, they never completely dissipate. So every thought and memory ever produced still lives, as an infinitesimal magnetic trace. So how to engage with that reality at communion?
God we breathe in air. As we do, we thank you for creation, for the air we breathe, the birds that sing in the morning, the colour of the gum trees.
God we breathe in air. Air breathed by others. As we do, we thank you for those who’ve gone before, for the prophets and saints who’ve showed us how to live life and seek justice.
God we breathe in air. Air breathed by others, including the God-man Jesus. As we do, we thankyou for the humanity of Jesus’ breath, the places he walked, the people he healed, the grace he offered, the words he said.
And so we pray together the prayer, Jesus invited us to pray …. and we recall the words of Jesus, who took bread ….
Creationary: a space to be creative with the lectionary (in this case, visual images on themes of pilgrimage). For more resources go here.
Monday, May 06, 2013
An introduction to communion that I shared today, working with our candidates, faculty and visiting ministers, gathered around the topic of self-care.
There is a story of some ministers gathering. Much like us today, to wrestle with ministry. In the question time, a question is raised. A person aware of their world, concerned about the church. How can we bring people to the altar?
The response is made. Is the question how do we bring people to the altar? Or is the question, how do we bring the altar to people?
An important reminder as we gather. It is not that we come to communion, but that in communion God comes to us. In this we are invited to participate in God’s mission.
Yes, it is about our care. In communion God feeds us, centres us, re-values us around grace and redemption.
But it is more than that. It is also about care for the church. In communion God feeds the church, centres the church, re-values the church around grace and redemption.
But it is more than that. It is also about care for the world. In communion God wants to feed the world, wants to centre the world, wants to re-value the world around grace and redemption.
And so we pray; Spirit, fall on us, that these elements of bread and wine may be for us a participation in your life, love and mission, your bringing the altar to people.
Wednesday, April 03, 2013
Easter with U2: overview
It began with a question.
As many things do.
As I walked into church for Maundy Thursday, I wondered what U2 song, if any, might connect with the themes of this day? Which quickly prompted another question, could this extend over Easter? Which made for a personally rich Easter, as I found new ways to understand and appreciate the Christian story.
Here is the result:
- Maundy Thursday – Until the End of the World
- Good Friday – Pride (In the name of love
- Holy Saturday – Wake up Dead Man
- Easter Sunday – Windows in the Sky
- Easter Monday – Lord make me an instrument
Overall, looking back, I was surprised at the personal connections I made through the process. For example, Easter Monday and the image that emerged around busking as a kingdom sign – the improvisation, the public witness, the fleeting nature. Another example was Easter Sunday and seeing the Resurrection with the saints, the importance of belief as it is embodied in another.
But could I do it again? If Easter with U2 (Easter@U2) was a pop culture lectionary, could it sustain a 3 year cycle? I doubt it, not without heading into abstract themes – betrayal, sacrifice, loss, surprise – that would have no specific lyrical references to Easter. Which has left me pondering. For all the hype in some Christian circles about the “spirituality” of U2, this snapshot would suggest they are hardly drawing from the Christian narrative.
U2 have produced 12 studio albums, at an average of 10 songs an album, that means a total of 120 songs. I drew on 4. That is not many, especially when the Easter narrative is so central to the Christian story.
I am not saying they need to. Christian art doesn’t need a cross to make it Christian. And I might be missing some other songs. But 4 out of 120 is not many. Which means I end where I began. With a question! (But a great soundtrack to keep me company.)
Creationary: a space to be creative with the lectionary (in this case, visual images on themes of pilgrimage). For more resources go here.
Friday, March 08, 2013
Prayers of illumination
Preparing for Pocket lamp worship first, with Jonny Baker and CMS Pioneers, second with the mission shaped ministry Board, a few weeks ago got me thinking about Prayers of illumination. I think it was holding the pocket lamp open, thinking about light, and the phrase – prayers of illumination – sort of floated through my consciousness.
Liturgically, a prayer of illumination is the prayer prayed before Scripture is read and spoken. In churches that consider themselves non-liturgical, it has a predictable pattern asking for God’s help as Scripture is preached, a predictable place just before the sermon and a performative dimension, inviting a focus on what is about to be said.
In liturgical churches, when used (curiously more infrequently, in my experience, than in non-liturgical churches), it tends to be a set prayer, more likely to be varied, drawing from church tradition or various Scripture.
One example of a prayer of illumination, slightly varied from Scripture, is drawn from Psalm 19:14
May the words of my mouth and the meditation of our heart, be acceptable in your sight, O Lord, our Rock and Redeemer.
What is interesting is the context, what comes in the 13 verses prior. You see, in the Psalm illumination comes from two places – nature and Scripture.
The first six verses (1-6) reference illumination in creation – heavens, skies, sun, heat – all of these are proclaimers of God’s handiwork. From them “pour forth speech.” (19:2). As for example, in this “baptism” experience, or in this recent book release – Forest Church: A Field Guide to Nature Connection for Groups and Individuals by Bruce Stanley – which I am hoping to blog review chapter by chapter over the next few weeks.
The next five verses (7-11) reference illumination in Scripture, and the hope of wisdom, joy and light.
So, presumably when the prayer of illumination is prayed, it is invitation to consider both the Book of Nature and the Book of Scripture. And it suggests that the sermon that might follow will tell stories of human experience, offer insights from nature and reflect on Scripture. Perhaps in at least equal measure? Now that’s the type of prayer, I’d love to say Amen too.
Because, according to the Psalm, both are arenas of illumination. Sure, not without discernment. I mean, you sure need discernment to read Leviticus, or Proverbs, or Revelation or any portion of Scripture. And yes, you need discernment to read nature. Which is probably why you pray the prayer. Because illumination is a gift, from God’s Spirit. And prayed in community, because faith is corporate and discernment is always about what seems “good to the Holy Spirit and us.” (Acts 15:28)
In community and in need of God.
So a variant on pocket lamp worship would be to spend an entire service exploring Prayers of illumination. Place a whole lot up around the walls. Give people a lamp. Get them to walk, to read. Invite them to place their lamp beside the one that most connects. Share this in groups. Invite discussion on where God reveals Godself, on how discernment happens, both in practice and in the history of the church. Invite them to chose the prayer most meaningful, and pray it individually, at home, as they gather around Scripture. In so doing, the use of Prayers of illumination corporately would be enriched and renewed for another season of the life of the church.
Creationary: a space to be creative with the lectionary (in this case, visual images on themes of pilgrimage). For more resources go here.
Saturday, February 09, 2013
Pocket lamp worship: creationary
This week I led worship with Jonny Baker’s Pioneers at CMS on Tuesday, then at the mission shaped ministry board meeting on Wednesday. Both involved pocket lamp worship.
I wanted to use what was around me, and the pocket lamp was a Christmas gift and being in the Northern Hemisphere winter, connected with all the dark/light experiences I was processing. The pocket lamp opens and shuts. So it allowed a range of tactile, participative interaction. Here is what I did.
Call to worship – the making of Ovo, at the Amsterdam Light Festival (I’ve blogged about that here).
Praise – Light from God is a gift. So the invitation to take a light, turn it on, and give it to another person. So we can only be given light. Be thankful for gift.
Confession – We all at times turn off the light we’ve been given. So as an act of confession, close your light and recall, silently, the times you’ve turned off the light.
Word – The lectionary text was Isaiah 6:1-8. It of course, has words of absolution. And words of mission.
Petition – So before we are sent, if you’re anything like me, you feel inadequate. So, exchange the light with the person beside you. Hold, and be held, in silent prayer for each other.
Intercession – I had placed newspaper around the roome. People were invited to place their light on an area of the world they wanted to pray for. But before that, a reminder of being sent, as the kiss of God into dark places.
It seemed to work well both places. Didn’t take long to put together, which suited my sabbatical writing commitments fine. It took about 15 to 20 minutes, and with more time it would have been helpful for folk to unpack the connections they made between text, actions and pocket lamp. I like it when worship emerges from the ordinary and everyday.
(This is another entry in dictionary of everyday spirituality, under the heading L is for Lamps – pocket lamps).
Friday, December 07, 2012
creating the church of tomorrow
Twice in the last few weeks, a prayer by Oscar Romero has come my way. Romero was a Catholic Archbishop in El Salvador, assassinated on 1980, while celebrating Mass in a small chapel in a cancer hospital where he lived.
God of hope,
Help us to step back and take the long view.
Remind us that what we do in our lifetime
is only a tiny fraction
of the magnificent enterprise that is your work..
Nothing we do is complete, which is only a way of saying that your realm always lies beyond us.
No statement says all that could be said.
No prayer fully expresses our faith.
No one program accomplishes the church’s mission.
No set of goals includes everything.
Help us remember what we really are about:
we plant seeds that will one day grow.
We water seeds already planted,
knowing they hold future promise.
We lay foundations that will need future development.
We provide yeast that produces
far beyond our capabilities.
We cannot do everything.
Knowing this frees us, for it enables us to do something.
It may seem incomplete, but it is really a beginning,
a step along the way.
Our efforts provide an opportunity
for your grace to enter and do the rest.
You are the master builder, and we work with you.
We may never see the end results that are known to you.
Even so, we are prophets of a future
that holds your promise.
Given the way the prayer has found me, it seemed appropriate that it become the devotional for our team retreat on Thursday. I provided two ways to respond. One was to pray by planting a seed of petition. The other was to pray by watering as thanks. Outside (because dirt and water don’t go with carpet), I had placed a seed tray and a pot of colour from home.
Inside, we said the prayer together, a different person taking a phrase each. We then sat with the prayer in silence for 5 minutes. I then invited folk to move outside. And to either plant a seed “we plant seeds that will one day grow” or to water the pot “We water seeds already planted.” We then concluded by again saying the prayer together, again a different person taking a phrase each.
The focus of the retreat day was strategic planning and it was just lovely to begin the day watering and planting, reminding each other that- “We cannot do everything. Knowing this frees us, for it enables us to do something.” (To end the day, we shared communion and had a party. But that’s another post).
Wednesday, September 05, 2012
creationary Mark 7:24-30: the dog just scoffed the communion bread
With the Lectionary reading for Sunday including Mark 7:24-30, it brought to mind a memorable moment in my pastoral ministry –
It’s Sunday night and the people of God are gathered around the communion table. The youngest is Sam, all of 10 months. The oldest is Gavin, all of 60. A visitor wanders in late and takes a seat on a empty couch. Complete with dog on a leash. Rotwieler cross pup.
The people of God stir. Two teenagers quiz the minister. “What’s he doing here?”
“Same as you,” replies the minister, “Being part of church.”
“Why a dog in church?” the 6 year old quizzes her mother.
Delicately the mother picks her way toward an answer. All strangers are welcome. Yes. But are all animals? You see, the 6 year old is a bright one. The 6 year old has a rabbit! If the dog is welcome, then is this a precedent. Mother pictures rabbits lopping up aisle and fish bowls balanced delicately on child laps.
Back at the communion table, religion continues. The words of invitation are offered. This is the table of God. All are invited.
The loaf of bread is broken. Gifts of God. And the broken body of Jesus is passed down the table. For the people of God. People tear a hunk of God’s body. Crumbs shower on carpet.
Out of the corner of the eye, a blurr of movement. In a flash, the body of Christ is gone, woofed down by hungry jaws. Teenagers stare. The 6 year old is agog. Eagerly the dog looks up, licking the crumbs of Christ off salivating jaws.
Mark 7:28 But she answered him, “Sir, even the dogs under the table eat the children’s crumbs.”
Thursday, May 31, 2012
Trinity worship stations
On the weekend, I am leading some worship for a group of church leaders in the South East of the State. It is Trinity Sunday and as I reflected on the lectionary readings, and in particular Isaiah 6:1-8, a number of stations seemed to suggest themselves – ways to confess, to intercede, to respond, to commune.
There are many ways to engage the Word. Around the room are a number of stations. You can stay with one. Or you can move. After about 20 minutes a bell will ring. We will gather. If time, there will be space for a few people to share in insight that emerged from engaging the Word around stations. We will then move into communion together.
Confession and absolution station: Coal station
One way to respond to Isaiah 6 is to take time to examine “our lips.” In this Bible passage, the coal becomes a symbol of forgiveness that follows confession.
Take some time to reflect. In what ways have you been a “person of unclean lips”? In what ways do you “live among a people of unclean lips”?
Silently confession any areas of uncleanness that come to mind. Do this by touching the coal to your lips. It might be appropriate to touch your lips more than once.
Please take a coal from the bag and once you have finished, place your coal in the basin provided.
As you end your time at this station recalling the words from Isaiah: “Now that this has touched your lips, your guilt has departed and your sin is blotted out.”
Mapping station: “Here I am, Send me.” But where?
Take some time to look at the map. It is laid out, using stones, in the shape of South-Eastern South Australia. Take time to see if there is a place that God puts on your heart. You might like to light a taper and place it on the map in a place that you would like to pray for.
Eating station: “touched my mouth.”
Make yourself a savory snack.
Now enjoy eating your snack. As you do, reflect on the following. The three elements – crackers, cheese, gherkin – invite us to think about the three persons of the Trinity.
What happens if one is left out? What does each distinctive “person” add to our faith? What does each person and the faith of our church?
If you want, make yourself another. And keep tasting, reflecting …. This weekend we have focused on mission, on our taste in the community.
What might your church taste like to those in your community? As a result of this weekend, are there any different flavours you want to add into your church “taste”?
Drawing station: “And I said” What are you “saying”?
This weekend we have asked: What is mission? What does it mean for my church? Isaiah asks us how we will respond. He asks himself the question: “And I said” …..
As a result of this weekend, what do you want to say?
Take some liquid chalk. Write a word or phrase that might capture what you want to say.
(by writing it on the window. The chalk does come off. Promise!)
Take a second colour and write a word or phrase you want to pray that your church might start to say?
Colour in the icon. Simply enjoy it. As you do ask God to speak to you through the activity.
Tuesday, May 22, 2012
the Pentecost practice of small growth
In February, I gave the three favourite women in my life flowers. Not cut, but living. Each plant was different. One was given an indoor orchid, another a outdoor flowering native shrub, another an outdoor native tree.
The period around Valentines Day in Adelaide is hot. It’s summer and things are dry. It meant that a gift of the day also demanded ongoing care. Each morning I could be found, hose in hand, watering the outdoor natives.
Moving into March, I became quite concerned about one. The soil was dry, the sun hot and significant die-back had appeared.
Yesterday, warming down after my morning run, I was delighted to see new growth, the first fragile signs of life taking root.
And to notice that the indoor orchid was preparing to flower again, a beautiful white and lavender about to emerge.
This week we celebrate Pentecost and move into a season in which we pay particular attention to the work of the Spirit. For me, the miracle of the Spirit, and the task of paying attention, is captured in the fragile new life I see in my garden.
For a while in my late teens, I linked Pentecost with great signs and wonders. I’d leave church looking for the miraculous, the dramatic, the extra-ordinary.
In doing so, I would walk right past what was small, the fragile in my garden, the miracle that is any growth, any sign of life, especially in a hot and barren climate. But the Kingdom that is God’s at times seems to pay more attention to the humble, the small, the insignificant. As Jesus welcomes children, as he avoids the crowds seeking miracles, it becomes a reminder that in God’s economy, all growth is worth celebrating, any new leaf worth paying attention to.
This for me, is the Pentecost practice of small growth.
(This is another entry in dictionary of everyday spirituality, under the heading P is for Pentecost).
Saturday, March 31, 2012
palm sunday worship as mission – with more time
I posted earlier this week some Palm Sunday resources, first some creative prayer stations and second some soundtrack ideas. They were in relation to the 20 minute chapel services we do as part of our prayer life at Uniting College.
If I had more time, both in preparation and in length of service, I would have added two further stations – indoor spirit signs and outdoor spirit signs.
Indoor spirit signs – this would involve some large street maps and some stickers, probably circles and in different colours. I would invite people to consider the city through Jesus eyes. I would invite folk to place the stickers on the map in places they consider spiritually significant. For examples, places that Jesus might weep over, temples that Jesus might want to overturn, annointing places where Jesus might unexpectedly be annointed with perfume. I would want to keep the maps and place them on the walls around the church/chapel, as places for ongoing reflection and prayer in the months ahead.
Outdoor spirit signs – this would involve giving people chalk (washes off in water) and invite them to walk their streets. As they walk, to draw signs on the pavement that might symbolise the entry of God into their neighbourhood. Perhaps tears, perhaps rainbows, perhaps broken perfume bottles. And perhaps to take pictures of these, to text back into the church, which could be added into a powerpoint.
The aim of both of these are an attempt to connect worship and mission, our neighbourhoods today with the activities of Jesus in Holy Week.