Saturday, August 24, 2013
Conversations at the tables
I’m speaking today at Conversations at the table.
It’s a unique invite. They want me to talk actually at tables, around food, between courses. Not as the make them laugh after dinner speaker, but to engage their senses in God’s mission of justice, community building and story telling.
I’ll be taking along John Koenig, Soul Banquets: How Meals Become Mission in the Local Congregation. And a range of practical exercises shaped for me by Sense Making Faith. And some video clips – from Ratatouille and The Kings Speech. And some art. And some table mats, to get them thinking about what church would look like if it was conversations at tables. And praying – that between mouthfuls, God speaks.
Friday, December 28, 2012
Multi- sensory storytelling
“Passionate people wanted to produce something new”
I went today to the recently opened Historium in Bruges. A wonderfully creative way to access history, that has some challenges for Christian communication and shows the enormous potential of storytelling.
It began with a question, what was it like in the Middle Ages?
The question was answered by multisensory storytelling. They took a red robe, a green parrot and the girl model from a van Eyk painting, Madonna with Canon, to create a narrative, told in audio and through video screens cunning placed around a set, spread over 7 rooms). Each set involved senses, simulating fog, snow, local produce. Animation was used, both to ensure historical accuracy, in the backdrops, costumes, hats, jewellery, but also to enhance the storytelling. The 7 sets/rooms allowed a focus on a wide range of life, customs to guilds, public baths to harbour, created from miniatures and art of the time. The goal is an emotional insight. In other words, not just information. But neither just entertainment. But a use of senses to help people make a connection, and thus to bring the past into the present.
After the experience comes the information, a room full of displays to browse. Imagine if church history or Biblical studies were taught in this way!
It is important to note also the place of collaboration – film makers, musicians, historians, business people all working in partnership.
I’m hoping (numbers willing) to teach a course in 2013 (starting April) on the place, potential and possibility of senses in mission and ministry, working with a local artist and local storyteller. What I saw today may well become a contemporary case study.
For a video of the making -
Sunday, April 03, 2011
Aha, there’s a storyteller: Daniel Lanois, Brandon Flowers and a ministry of imagination
Daniel Lanois is a record producer and musician. His CV includes working with Bob Dylan, Neil Young, Peter Gabriel, Emmylou Harris, Willie Nelson, Brian Eno and U2. Quite a list! Three of the albums he produced have gone on to win the Grammy Award for Album of the Year. Quite an achievement! Soul Mining: A Musical Life is his autobiography. Part poetry, part techhead, part philosophy it’s an intriguing and stimulating window into art and the artist – as it is glimpsed in the recording and music industry.
Here is his reflection on deciding to work with Brandon Flowers (formerly with The Killers) on his 2010 solo album, Flamingo.
I can hear Brandon’s influences, and that’s okay by me; we all got into this because we fell in love with already existing works. The part of me that looks for the original turns a blind eye to the influences and a good eye to the imagination of this young man. Aha, he’s a storyteller. There is it is, the never-ending frontier – storytelling. Life experience lives beyond the medium. (208)
It’s a lovely insight into how different generations might work together, Lanois born in 1951, Flowers born 1981. It’s a fascinating insight into the music industry and the valuing of originality. It’s a reminder for those of us who work in the religious and spiritual world, that yes we need to have our influences, our traditions and our authors. But lets not lose our good eye for imagination and the valuing of life experience.
Isn’t that the biggest challenge for teaching and for ministry formation – to cultivate imagination in the midst of the sifting of life experience?
Thursday, February 17, 2011
the richness of our shrinking world
The internet has some downsides. But it also has some amazing upsides.
I am currently working on some distance material, around the theme of Jesus Christ today. The aim is a course to help lay folk as they prepare to exercise their gifts, including in leading worship and preaching. Being a course by distance, the challenge is not to prepare pages and pages of words, but to encourage a range of ways to engage.
On Tuesday night I was working on the section on Jesus Christ in history. I came across the Theologians Trading Cards, on the disseminary website. Could people arrange the theologians in various categories – geography, time, Christology from above/below? Could people play variants of snap or top trumps with their friends? A way to engage Jesus Christ in history in which the cards create interaction and question. A query email to the site owner and overnight there was email reply in regards to the Creative commons license.
On Wednesday I was working on another section. I love the story in pages 3-4 of Scot McKnight’s A Community Called Atonement about the impact of Christ on a person’s actions/witness. (The whole book is an excellent resource, which I found helpful a few Easter’s ago in framing my preaching input over a Thursday, Friday, Sunday). A story opens up different ways of engaging. What is more, the story could then be used as an exercise, inviting folk to work out how the sources of theology – Scripture, tradition, experience, reason – are all there and are all at play.
The story in McKnight’s book mentioned the title of a song. I googled the title, but could find no song with exactly that title. So I decided to email the author with my query. He replied with the contact details of the actual person who tells the story.
Another email to her. And a reply, including some more detail, which will make the story even more helpful.
In less than 48 hours, three conversations with three people on the other side of the world. Our shrinking world can certainly be full of richness.
Oh, for those wondering what the song is (more…)
Friday, September 24, 2010
storytelling: including some quotes from Coupland’s Generation A
I’m off to the annual Network of Biblical Storytellers Conference. This is one area where Australia is way ahead of New Zealand, in having a network and a gathering around the sheer imaginative and relational possibilities created by story. It’s the 10th anniversary, and the first time in Adelaide, thanks in large part to the energy and creativity of Uniting College student Sarah Agnew.
I’ve got my storytellers hat.
Found in an opportunity shop back in the 1990s. At the time, I was doing theological training and planting a community of faith. And my peers in training, well, sorted gave me lip for wearing it! “Who do you think you are Taylor.” I’ve kept it, and kept it and kept it. Always knowing it’s moment might arrive.
And then there are the stories. I’m telling about ten in total. Some are Kiwi historical stories. Others are Kiwi ministry stories. Three are different angles on gospel stories. Two are brand new, one written in Durham, another in Tasmania. All are original to me, bar one. It’s been such fun preparing for this conference, digging around my hard drive, placing stories side by side, seeing how they move and talk to each other.
By a coincidence (?), on the way back in the plane, I read Douglas Coupland’s latest, Generation A: A Novel. Which unknown by me until after I brought it, is all about stories.
In some ways, Generation A returns us to Coupland’s first work, Generation X: Tales for an Accelerated Culture, in which he wrote; “We know this is why the three of us left our lives behind us and came to the desert – to tell stories and to make our own lives worthwhile tales in the process.” (8) In Generation A, once again Coupland narrates a story in which (sort of), a younger generation are leaving their lives behind and in isolation, being invited to tell stories. A fascinating theme to return to nearly 20 years later, and in a book with the same title “Generations.”
Here are some quotes from Generation A: A Novel:
“a story – something that makes some sense of events you know have meaning.” (2)
“I do not want anecdotes from your life, Zack. I want stories. Stories you invent. Stories that have no other goal in life than to be stories.” (187)
“The brain uses stories to organize its perceptions of the world.” (195)
“Stories come from a part of you that only gets visited rarely – sometimes never at all. I think most people spend so much time trying to convince themselves that their lives are stories that they actual story-creating part of their brains hardens and dies.” (201)
“Instead of inventing and telling stories, I’m going to make my life a more interesting story.” (211)
If I wasn’t telling stories, I’d be looping these behind me on powerpoint over the weekend.
Tuesday, September 21, 2010
stories stories everywhere. mission and discipleship in Mark’s gospel
Today (UK Monday) has been a fun workday, preparing for the Network of Biblical Storytellers Conference annual conference, in Adelaide, this weekend coming. I’m down to do 3 keynote sessions, plus a workshop on storytelling in general. I’ve been looking back through the range of stories that sit on my laptop and framing them around three questions
- What makes a good story?
- Where do stories come from?
- Where do stories take us?
My goal is to tackle these questions entirely by telling stories. It’s been so much fun. Stories allow one to be less linear and less structured. It’s been fascinating to lay different stories alongside each other and start to see how they talk to each other.
My thinking was that I would probably be in a more creative place before flying back on to Australia tomorrow. So today was spent testing this theory. The big challenge today was writing a whole new story. The guts of my keynote sessions are stories emerging from the gospel of Mark. I had two already, which I wrote last year. At the time I had the creative germ of an idea for a third in the trilogy. So this conference was a chance to capture that creative germ.
I am fascinated by the fact that the world of Jesus was pretty small and his discipleship outside the 12 disciples seemed so haphazard. So what might happen if a healed leper (Mark 2) had a chance meeting with the woman with the issue of blood (Mark 5). Would the recognise the same Jesus in each other’s stories? Would they respect the potentially diverse discipleship path of each other?
Tuesday, August 31, 2010
rolling our story with God’s story: Biblical story cubes
Storycubes has got all sorts of church and worship possibilities. The instructions are simple:
Roll the Cubes. Begin with ‘Once upon a time’ and tell a story that links together all 9 face-up images and spark your imagination.
The possibilities are endless.
- throw them and invite people to weave some of the symbols into their story.
- throw them and invite people to weave some of the symbols into a Biblical story.
- Play a what happened next, using the symbols to storytell an Acts 29, or a Mark 17 ie the chapters after the chapters that are written.
- You could make your own cube, for example an angel for the gospel of Matthew, lion for Mark, the ox for Luke, the eagle for John. Then throw the gospel cube plus the nine and invite people to think of, and then share, a story from the gospel that uses that symbol.
- Or your own cube that has an angel, a mountaintop, a forest. Use these to invite personal/group sharing – a mountain top moment ie when you were at your best, a dark forest moment ie when you were at your most scared, an angel moment ie when something happened you couldn’t explain.
Why? It invites creativity and imagination and humanity around the weave of God in our lives and the Biblical story.
I think I might just buy one for the upcoming National Biblical Storytelling gathering here in Adelaide (Sept 24-25). It would be a fun addition to my workshop, helping people tell their story and God’s story.
Wednesday, August 26, 2009
a narrative approach to a theology of evil
Lots of stories are happy stories. Yet we live in a dark world. Babies get hurt. People grieve. Relationships break. This raises the question as to the presence of evil. Are there bad forces, outside humans, that contribute to human pain and destruction? If so, how should their presence shape human behaviour? Here’s a short story, a dark story, that I wrote for our Grow evening service, trying to get my head around evil and being human. I’m not sure if it works, or if I like it, so I’ll post it here.
The advertising catches your eye. The Bible Horror puppet show. Human puppets performing avant garde interactive theatre.
Intrigued you purchase your ticket, score your ice cream and settle in.
The scenes unfold. The early acts intrigue. Moments of awe-inspiring creativity and star-studded destiny are interspersed with hints of a darker human horror, of cold campfire stories of incest, forced rape, planned assassination.
Intrigued at first intermission, you contrast and compare the puppet costuming in the crowded foyer.
The Job act makes for even more disturbed viewing. A son of God storms the stage and stalks the earth. Cast as accuser, waving divinely sanctioned permission slips, he plots evil. Women are stabbed and flesh of sheep and settler is burnt. Amid the smoke and in a climactic moment of horror, a destructive tornado whips sand into a frenzy, killing family and friends gathered for a family feast.
Appalled, sickened by the violence, you stumble through the second intermission. Only to realise, with a sickening stomach, that the horror has just begun. Appalled, you watch the final Revelation scene unfold.
A dark star crashes.
An abyss opens and smoke billows. Locusts emerge, chasing screaming humans across the stage. Scenes of torture ensure, humans writhing, screaming for mercy.
Toes curled in horror, chilled by the seemingly random violence, you suddenly feel a breath on your shoulder. Hair standing on end, deeply unsettled, you feel a presence settling beside you.
“Don’t worry,” the voice breathes. “I own the theatre.”
You turn, appalled by the seeming callous indifference of a threatre owner to the escalating scenes of horror.
The voice continues. “In this theatre, the ending belongs you to me.”
Eyes widening in disbelief, you suddenly see movement. The puppet show has a puppetter. Dimly lit, high in the scaffolds, joker-like, a figure huddles over his puppets – the locusts and random tornados – skillfully manipulative, seemingly intent on wreaking destruction.
The voice continues, quiet, careful. “It’s interactive theatre. The actors can all make choices. So can the audiences.”
Puzzled, you turn. “So if you don’t like anything, just yell. Some call the yells prayer. Others describe them as acts of repentance or moments of protest. Still others hear them as howls of lament and protest or describe strength found in bread broken and the chant “My God, My God, why have you forsaken us.”"
“Whatever the name, however the actions, this is interactive theatre. Actors and audience can always change this play, force the joker to move. That’s the rules in the Bible horror picture show.”
The voice fades as the final curtain fall begins.
A note of explanation (ie. Biblical shaping). (more…)
Sunday, June 21, 2009
a christian response to swine flu part 2 (creative storytelling of Mark 1:39-45)
Today, in response to Mark 1:39-45, we prayed for all healthworkers. Everyone was given at the door either a white piece of cloth or a gold piece of cloth. One – white – stood for Mother Teresa, the other – golden – stood for Princess Dianna. Both became famous for touching the sick. And the challenge for us, whether rich or poor, young or old, to be willing to touch the sick.
In a creative moment, the Bible text became a story, of Jane and her rabbit and how healing touch overcame the impact of quarantine. (Following on from last Sunday’s creative storytelling of Mark 2:1-12- Bill and Ben and their goat called raisins).
Sunday, June 14, 2009
Bill, Ben and their goat called raisins: Mark 2:1-12 storytelling sermon
Here is a storytelling in relation to Mark 2:1-12. (And in relation to the question I asked on Friday, about what is sin to a nine year old). The service today included a focus on a ministry reaching boys in the community. Which got me thinking about what it means for men to be followers of Jesus and how friendship and innovation (what we Kiwis call no.8 wire) might be important to how men express their faith.
Then reading Mark 2:1-12, verse 5 stood out: “Son, your sins are forgiven.” It got me thinking about being a “boy” in this story and having faith honoured by God. I’d also been reminded during the week of the Message translation of Romans 8:15-16: Christian life as adventurously expectant, greeting God with a childlike “What’s next, Papa?”. Add to that a pastoral conversation with a new community mum, so scared that church folk might glare at her baby when it makes a noise. Other background resources included this description of Capernaum, typical first century housing and what boys in Jesus day might play.
From that emerged Bill and Ben and their goat called raisins, who get to see God, with straw in his hair, mud in eye, grin on face, talking, back and forth as best mates! I hope you enjoy it as much as I enjoyed putting it together – it was quite some fun. Big hat tip to my blogging commenters, and my two Aussie storytelling friends, who offered critical comment as the thing took shape over the last few days.
Bill and Ben were probably too similar in name. And being in a sermon slot, I might have got a bit preachy at the end explaining a few textual issues. But success was the 10 year old community kid in the front row who kept getting drawn back in, the young dad who went home wanting to have his own crack at writing a Bible story and the number of men who gathered around to reflect, in essence, on being male and being Christian.
Friday, June 12, 2009
what is sin to a 9 year old boy?
Updated: the finished product ended up here.
I’m working on Sunday’s sermon. As part of the morning service, we welcome one of our community ministries, to 8-12 year old community kids. Since we’re working our way through the early chapters of the gospel of Mark, the story of Jesus forgiving and healing the paralyzed man stands out as quite appropriate.
I mean, this guy had good mates, who stuck with him even when he got sick. This guy also had problem solving mates, willing to whip the lid of a roof. And I’ve started writing a story. I’ve not done storytelling as a sermon for a while. And it seems a good way to access this Bible text through the eyes of a 9 year old.
Currently I’ve got Bill and Ben and their goat called raisins. How they argue, as boys do, and fight as boys do, about the boring old synagogue and what God actualy, really looks like. How Ben got sick and Bill’s a good mate who sticks beside in. Until the day of the big adventure, when Bill and Ben suddenly realise they’ve suddenly discovered what God actually does look like – straw in hair and mud in mouth.
What I need to know is this – given Mark 2:5, when Jesus says “Son, your sins are forgiven” – what is sin to a 9 year old boy?
Wednesday, March 11, 2009
espresso is our Tuesday evening congregation at Opawa. No sermon or singing. Instead opening prayer and closing “creative ending”; in between a free for all conversation about questions that are making people itch.
We had our “annual evaluation” a few weeks ago, an attempt to look at our life and how we were doing. One of the real strengths of a multi-congregational model is how it empowers each congregation to shape and shift their life, as the signs of the time shape and shift. As a result we’re making some changes at espresso.
First in time. We are moving from 7:47-9:15 pm to 6:30-8 pm, in order to be more children friendly.
Second, in format. We are going to try a once a month storytelling time. We’ll place some colours in the “espresso bowl”, from which our questions are placed. We’ll pick a colour and invite people to bring a story about that colour. It’s an attempt to build community and offer new ways to approach the task of learning and growing. It is something I’ve dreamed about at Opawa since I arrived over 5 years ago and it will be fascinating to see how it shapes us.
So, Tuesday March 17: everyone to bring a favourite story of a “yellow” (ginger crunch yellow) moment – from their life or from life in general, when they felt “yellow”; when they saw “yellow.” And food for you in a sharable format, 6:30-8 pm,
Friday, March 28, 2008
mission storytelling roadshow
Over the next few weeks I am part of a mission roadshow, Baptist initiated, called Sharpening the Middle. It is a follow up to the Sharpening the Edge conference last year (short youtube video clip of me in action here), telling the stories of grassroots missional experiments and classic church planting going on here in Aotearoa.
The roadshow consists of three regional workshop days, in Auckland (April 5), Wellington (April 10) and Christchurch (April 12).
* The challenge of Mission facing the church in NZ today – Murray Robertson
* Thinking Biblically about Mission and Church in NZ today George Wieland
* Discerning the biblical frameworks George Wieland, Steve Taylor
* Local church stories – including Opawa story.
This day is specifically aimed at our existing churches (defined as the ‘middle’). For me this is quite meaningful, as it’s nice to have emerging church conversation tucked up within Baptist mission and life.
Thursday, September 02, 2004
storytelling the kingdom
This is a story I wrote yesterday. It’s a missional reading of Matthew 13:44; The kingdom of heaven is like treasure hidden in a field. When a person found it, they hid it again, and then in their joy went and sold all they had and brought that field.
It’s called the Brown paper bag.