Wednesday, January 31, 2024
Compassionate Collaboration, Christian Mission and the Bank of Dave
“Compassionate Collaboration, Christian Mission and the Bank of Dave” is a piece of my writing now published in the Practical Theology Hub, (online in January 2024).
The piece works between contemporary culture and a theology of social innovation. I work to bring the ministry of Jesus into conversation with a movie and sugges surprising insights into the nature of compassion and the depth of collaboration in mission with Christ.
The back story. The piece began as a 500 word written film review for Touchstone magazine (for whom I write monthly). As I was writing the film review, I was also down to speak at my local Presbyterian church (where I also preach monthly). As I worked with the suggested Gospel reading from the lectionary, I found some fascinating connections between the reading (Matthew 9:35-41) and the film. A listener encouraged me to write it up. Which took me a lot longer than I anticipated, as I struggled to turn spoken words into a written piece.
I persisted, helped by the concept of a research stash, and the idea of a stash as a store or supply of something, and working to turn something hidden (shared with a congregation) into something more visible (written online). Practical theology hub were ideal. First, because they take pieces up to around 2,000 words, which was about the length of the sermon. Second, they are online and accessible, so my words would not be hidden behind paywall.
Monday, May 22, 2023
The rich uniqueness of Scent in Lent 2023
Scent in Lent 2023 was a first, as strangers gathered online to smell the pages of Scripture. Like wine tasting, inhaling a deep, long breath of Scripture created new connections, revealed hidden flavours and brought the Bible alive.
Some of the aromas, like tears, shed outside the grave of Lazarus, are subtle. Other odours are strong, like the pungent smell of leather making or the heady scent of perfume wiped into dirty feet. Whether subtle or strong, these aromas invite us on spiritual journeys.
Held over six weeks in March 2023, Scent in Lent offered an online experience of spiritual practice. Hosted by Steve Taylor, Director AngelWings Ltd, each gathering invited the smelling of Scripture, sharing experiences and joining in participatory prayer.
Scent in Lent 2023 created new connections. Participants began as strangers, registering from 6 different towns and cities. Even though participants never physically met, memories of childhood smell quickly created connections and built community.
Hidden flavours emerged as participants explored the sense of smell in further individual activity. Each online session ended with practical suggestions for the following week. Some participants asked family members to brainstorm “smelly” Bible passages and, amid the laughter, experienced deeper spiritual connections across generations. Other participants smelt their streets or a nearby drain after rain. Together each realised how a small act like picking up rubbish could change the aroma of their community.
Scent in Lent 2023 made Scripture come alive. The pages of Scripture are packed with pungent aromas, and participants loved the idea of “sense-gesis.” Exegesis is defined as the interpretation of a text. Attention to the senses, particularly smell, provokes different questions in interpreting familiar texts.
Each week a Bible passage was read three times. In between each reading, participants breathed the passage deeply, then shared the aromas of Christian witness they sensed in the pages of Scripture. As participants grew in confidence with sense-egesis, they began to identify similar scents in other Scripture passages. “The insights were extraordinary,” observed Steve Taylor. “For one participant, the smell of river water, as Paul preached in Philippi, connected with crossing the Jordan. People were excited to read the Bible more closely.”
It is tempting to stereotype online learning as “dis-embodied.” Yet sharing sensory experiences demonstrated the rich potential of online spiritual practice, and the practical explorations grounded the online gatherings in local and community care.
The feedback from Scent in Lent 2023 participants was overwhelmingly positive. “A refreshingly different and convenient spiritual pathway to investigate,” wrote one. Another appreciated how “Scent in Lent helped the narrative of scripture come alive for me again.” A third observed that Scent in Lent 2023 was “a course that lingers in the spiritual air of your life far longer than you might expect!
These comments have encouraged the planning for next year. Scent in Lent 2024 will offer the same course at different times to connect with people from multiple time zones. If you want to learn more, contact Steve Taylor, AngelWings Ltd.
Saturday, November 05, 2022
innovation capture – a 2022 AngelWings Ltd international collaboration
A new AngelWings Ltd research project, and so a new journal – green, A4, lined. This research project, which I’m calling “Innovation capture,” is for the Diocese of Brisbane (Anglican) and with Complexability Australia. It’s a mini project, initially likely to be between 2 and 6 days. As with much of my work, it will be done remotely, from Ōtepoti (Dunedin).
The task of “Innovation capture” is to collect grassroots innovation case studies. This involves interviewing local parishes who participated through 2021 in a Diocese initiated Adapting Ministry in Complex times course. My task is to listen to their stories of action and change and then write up stories as learning case studies, with links to course content. The aim is to encourage and teach through storytelling.
It’s a project I committed to back in February 2022 but have been unable to get to, due to a range of other research contracts. So it was a relief to finally open a new journal and begin – conducting a 90-minute conversation and then drafting up a 1,000-word case study. This included discussion questions, along with links from the local story to various themes in the course content.
This is the fourth AngelWings Ltd small research project for 2022, alongside an evaluation of a student ministry in New Zealand, an evaluation of a community chaplaincy for a group in Australia and an educative course design weaving emergence and complexity theory with theology.
Monday, October 10, 2022
Article acceptance – Entrepreneurship Education and Pedagogy journal
Stoked to get news this morning of the acceptance of a journal article in the academic journal Entrepreneurship Education and Pedagogy.
The article is titled “Lighthouse as a transdisciplinary boundary-crossing learning innovation in Christian communities” and is co-authored with Prof Christine Woods (University of Auckland) and Mark Johnston (now University of Glasgow). Together we reflect on the Lighthouse, a social innovation incubator weekend, funded by the Presbyterian Development Society, that we developed and ran for three years for the Presbyterian Church.
Social innovation in Christian contexts is greeted with suspicion by some theologians, as is talking about the apostle Paul in some business and entrepreneurship settings. So as well as running the Lighthouse, we set ourselves the task of writing for both audiences.
It was great to be published theologically last year in the International Journal of Public Theology (“Jesus as a socially (ir)responsible innovator: seeking the common good in a dialogue between wisdom Christologies and social entrepreneurship,” International Journal of Public Theology 15 (1), (2021), 119–143). (Some of story is here) ).
We then wrote for an entrepreneurship setting through the back half of 2021, reflecting on the Lighthouse as an educational innovation using two educative theories, boundary crossing and collaborative spirals. The invitation to revise and resubmit occupied late May/early June 2022. And now news of publication!
Thanks Presbyterian Development Society for believing in our funding bid :). Thanks Reviewer 2: “I thoroughly enjoyed reading this paper, it is a well-crafted and thoughtful paper that offers interesting insights and tools.”
Friday, March 19, 2021
Jesus as a socially (ir)responsible innovator journal acceptance
I’m stoked with the news that a journal article I co-authored with Associate Professor Christine Woods has been accepted for publication in the International Journal of Public Theology.
Title – “Jesus as a socially (ir)responsible innovator: seeking the common good in a dialogue between wisdom Christologies and social entrepreneurship”
Short summary – This article examines the contribution of Jesus as an innovator to a public world in need of change. Jesus, as the fulfilment of God, is interpreted using the insights of Josef Schumpeter who argued for innovation as social change through creative recombination. The result is a social ethic, located in a creation theology, which is hospitable, generative, values partnership and disrupts existing social systems. Hence innovation is sourced in Jesus, as One who empowers socially (ir)responsible public formations that bear witness to God’s wisdom.
Keywords – innovation, social responsibility, Jesus the Innovator, Schumpeter, Paul, wisdom literature
This article is the result of nearly 4 years of interdisciplinary partnership with Christine, who works in Entrepreneurship and Innovation in the Faculty of Business & Economics at the University of Auckland. We connected thanks to Geoff New and worked together with Mark Johnston developing Lighthouse as a PCANZ innovation incubator. (Just this week I had an email from a Lighthouse participant saying that the vision God gave them at the Lighthouse Weekend was “really starting to take shape, with some amazing community developments”).
This article is also the 7th international journal publication for me in the last 2 years (along with 2 national) and it’s really gratifying to have my theological thinking, particularly in creative interdisciplinary partnerships like this, subjected to international peer review.
It’s also a second academic publication that develops and applies my 2016 book Built for Change. Built for change: A practical theology of innovation and collaboration developed a theology of innovation in dialogue with practical stories of change and reflection on my own leadership practices. Since then my thinking has continued to develop. I’ve reflected on what I call “wisdom governance” – developing a theology of governing innovation (Reimagining Faith & Management, with Routledge, book launch May 25) and now this accepted journal article on social innovation as public theology.
So it feels like there is just a lovely mix of practical leadership development (Lighthouse), accessible book (Built for change: A practical theology of innovation and collaboration) and now intellectual foundations outlined and extended (journal article and book chapter). Very satisfying, fruit of thinking and acting to serve the church while at KCML.
Cheers
Monday, February 22, 2021
First Expressions “important insights”
To date, there have been four academic reviews (that I’m aware of) of my First Expressions: Innovation and the mission of God book. (To date on the blog, I’ve highlighted the 4 academic reviews — here in Ecclesial Futures; here in Practical Theology; here in Ecclesiology and a here in Scottish Episcopal Institute Journal).
Now I’ve become aware of a more industry-focused review from Church Missionary Society. As a missionary society, they produce a Summer reading catalogue and in 2020 readers are encouraged to read First Expressions: Innovation and the mission of God because it offers “important insights for the future of Pioneer and Fresh Expressions movements, gained from extensive research … excited, connected, curious.”
It’s so encouraging to have this type of feedback from an international missionary society, especially one that is focused on mission both local and global, and in such creative ways.
Tuesday, November 03, 2020
innovation evaluation
One of my tasks this year has been innovation evaluation. As Principal of KCML, particularly in 2016 and 2017, I sought to develop New Mission Seedlings, local mission experiments in partnerships with wider church. The hope was to find spaces to encourage mission and the forming of leaders in mission.
With two New Seedlings developing in 2018, there was always a need to reflect on progress. So over the last 6 months, I’ve worked with one particular local seedling. Together there’s been a 360 design, finding ways to encourage grassroots reflection and generate missional reflection. Being 360, this needed to include children, along with those new to the various mission ministries. So there’s been some careful thought regarding language.
After the design was agreed, I’ve been busy interviewing folk, then compiling and feeding back to the leadership and external funders.
Tonight, there’s a further feeding back, to those invested in this particular seedling. In preparing, I’ve played with shaping it in the arc of worship. So tonight, everyone will get a coloured highlighter
- if yellow, they are to look for things in the review to thank God for
- if pink (purple/orange), they are to look for things in the review to seek forgiveness for (After all, to err is human, to forgive divine)
- if green, they are to look for things in the review to ask God for help with
So after a bit of an introduction to the review, folk will get busy with their highlighter. This will allow us to move through praise and confession. Next, we will then gather around the Word – by considering some of the Jesus images present in the review, followed by the recommendations (response to the Word). Finally, those with green will be invited to offer prayers of intercession.
An evaluation of innovation, shaped by the arc of gathered worship, that should encourage the 360 participation of all involved.
Friday, July 31, 2020
playing with faith formation with Port Phillip East Presbytery
I was hosted “online” by the Port Phillip East Presbytery today, talking about
…. connection, interaction, contemplation, and engaging spiritual practices beyond Sunday worship.
… what leaders are trying and discovering about ways to form disciples in a dispersed community
… ministry as play, about creativity and risk and about how the Spirit takes us in new directions.
It is one of the extraordinary gifts of this time of “distancing”, that while it locks us down, it also opens us up. And so I get to “speak” in Melbourne without leaving my home, and to engage with some wonderful colleagues I used to minister with in Australia. The video is on the Port Phillip Presbytery East facebook site.
It was interesting using two online platforms, Zoom to host a conversation and show the visuals and Facebook live to stream the conversation and enable access and comments. There was a bit of “breathe” holding and risk-taking as we experimented with an online lectio – reading, silence, participation through chat – but it seemed to engage participants. Certainly with 165 comments on the Facebook live feed during the 90 minutes, their was plenty of good interaction with the content.
The time broke into 5 sections
- what faith formation and faith practices (or spiritual or discipleship practices) mean
- what theological resources shape faith formation and faith practices
- how people have been experimenting with online faith formation in recent weeks
- the underlying pedagogies that shape my online teaching and learning and recent experimenting
- my use of improvisation, play and experimentation in relation to mission and leadership. Why is important to play during a pandemic? Is this normal or abnormal for the church?
I sought to offer theology, reflection and practical examples. Much of my thinking is in a chapter I have submitted for an edited book with Heidi Campbell, which is currently sitting with a publisher. My chapter is titled Lockdown ecclesiologies: the limits and possibilities of enforced online first expressions. I argue that enforced online first expressions are an invitation to appreciate ourselves as child-like, making visible the kingdom as we learn a new (internet) language.
The books I mentioned in order of appearance:
Avis, Paul. (2005). A Ministry Shaped by Mission. T & T Clark, 2005,
Rogers, E. (2009). The Holy Spirit: Classic and Contemporary Readings, Wiley-Blackwell
McCulloch, G. (2019). Because Internet: Understanding the New Rules of Language, Vintage
Taylor, S. (2005). The Out of Bounds Church?: Learning to Create a Community of Faith in a Culture of Change, Zondervan.
Taylor, S. (2016). Built for change: A practical theology of innovation and collaboration, Mediacom.
Taylor, S. (2019). First Expressions: Innovation and the Mission of God, SCM
Taylor, S. (2020). communities of practice as action-reflection tools.
Smart, J. (2020, April 28). Survey report: online facilitation and virtual meetings.
Books unmentioned but important for my thinking:
Gauntlett, D. (2018). Making is Connecting: The social power of creativity, from craft and knitting to digital everything (2nd edn.), Polity
Matapo, J. (2020). The vā that binds: a Pasifika education story during Covid-19
McNeil, J. (2020). Lurking: How a Person Became a User, MCD, Farrar, Straus, and Giroux
My thanks to Craig Mitchell for the invite, Port Phillip East Presbytery for the hosting and Duncan Macleod for the technology and conversation on the day.
Friday, July 17, 2020
of glasshouses and sandpits: mission and innovation
I spoke on mission and innovation at Central Presbytery earlier this week. By the wonders of technology, the minimum 90 minute flight took 9 seconds as I walked downstairs and turned on zoom. I offered 10 minutes on mission. What does good mission leadership look like, using art and Biblical reflection and the excellent Stanley Skreslet, Picturing Christian Witness: New Testament Images of Disciples in Mission
- leaving the pen, leaving the existing 99 (John 10: 14-17; Luke 15:3-7)
- the simplicity of sharing your Jesus encounter (John 4:27-30; 39-42)
- listening, of finding out where Spirit is already at work in the lives of strangers (Acts 8: 26-31, 34, 36-38)
- afresh in every different cultural encounter (Acts 14: 14-17)
I then offered 10 minutes on innovation, first pointing out the way that the Presbyterian Book of Order encourages innovation (8.4.1p; 9.45-48; Appendix D-4-E-vii ), then using 3 metaphors
- enforced
- glasshouse
- sandpits
My argument is that COVID has “enforced” innovation and opened up the church to more change than it ever imagined. However, organisations don’t need to wait for enforced, external change. They can erect glasshouses, to protect and nurture innovation. They can create sandpits, to encourage random play. These are deliberate ways to allocate resource and focus. Mission gives these innovation activities a distinct focus. They are not about novelty, but intentional participation in God’s making of all things new.
The images of glasshouses and sandpits are a development of material in my First Expressions: Innovation and the Mission of God and a development of Stefan Paas, Church Planting in the Secular West: Learning from the European Experience.
After the benediction, about half the folk stayed online with ongoing conversation for another 30 minutes. That was excellent for teasing out the discussion and engaging more deeply. Since then, there has been ongoing requests for more resources in relation to innovation, including resources I’ve been testing the last few years
- systems innovation evaluation framework
- innovation evaluation process
All in all, a graced event. All due to “enforced” innovation. As I said in my talk, 5 months ago if Central Presbytery has asked me to speak and I’d said yes, but can I do it online please, it would have been seen as out of the question. But “enforced” is bringing change.
Full notes are here.
Wednesday, July 08, 2020
twenty-first-century ministry formation
One of my tasks over the last months has been to lead Faculty and interns in shifting a 9-day face to face intensive into a 10 -day online intensive. This has involved upskilling Faculty who have never before taught online and experimenting with ministry interns in new practices around online spiritual formation.
Today I worked through the intern evaluations, summarising the (de-identified) feedback on 13 areas of specific change made for this online intensive. This was the first step in order to be able to offer a report to the various governance and management bodies. As I finished the feedback, I found myself drafting some thoughts. They are very much draft, shaped as much by my ongoing reflection on the impact of COVID on the church in general (plus my recent work developing Bubble courses and Communities of Practice). As such, the words don’t belong so much in a block course governance report, but rather stand as a more general pondering about the future of ministry formation. Hence I note them here:
All new technology, whether a pen, the index of a book, a library catalogue or a learning management system, requires time to learn how best to utilise. How many of the skills that interns noted they were learning will, in fact, become essential ministry skills in the years ahead? Could it be that online learning needs to become an integral component of ministry formation? If so, then it will be essential that time is set aside for skill development. For example, sharing honestly and connecting socially in digital platforms, accessing online content and engaging in online spiritual disciplines. An education that integrates these dimensions will not only enhance the learning experience for all. It will also ensure a twenty-first-century citizen, in this case, an appropriately formed minister of the Word, able to participate in what God is up to, whether on or offline.
Thursday, May 07, 2020
Jesus as a socially (ir)responsible innovator research seminar
I’m committed to interdisciplinary research. As Paul Fiddes writes, Christian theology needs “to keep a conversation going with others outside the church, and to occupy a public space alongside late-modern thinkers” (Seeing the World and Knowing God: Hebrew Wisdom and Christian Doctrine in a Late-Modern Context, 2013, 13). As a result, I find myself co-presenting – via Zoom – at a research seminar on Thursday 14 May, with Dr Christine Woods, at the Faculty of Business & Economics at the University of Auckland.
Christine is Associate Professor in Entrepreneurship and Innovation. We began working together three years ago, with the Lighthouse weekend, which sought to encourage mission and innovation, primarily among lay leaders nationally across the Presbyterian Church.
We’ve both found the interdisciplinary relationship quite engaging and co-presented (OK, Christine presented, together we wrote) at the United States Association for Small Business and Entrepreneurship 2020 conference in New Orleans in January.
Now, with the wonders of technology, I will find myself talking Hebrew Wisdom literature, Jesus and Paul at the Faculty of Business & Economics at the University of Auckland on Thursday. Here’s our abstract.
Jesus as a socially (ir)responsible innovator: seeking the common good in a dialogue between wisdom Christologies and social entrepreneurship
Abstract:
Within Christian academic circles discussion on entrepreneurship has included the notion of missional entrepreneurship and social entrepreneurship. This produces a challenging set of discussions around the relationship between market capitalism and Christian belief. In this paper we specifically extend the discussion on social entrepreneurship and suggest that Jesus can be read as a socially (ir)responsible innovator.
A connectional theology is used to develop an interdisciplinary contribution between theology and social entrepreneurship. The work of Schumpeter, who argues for innovation as social change through a mechanism of creative recombination is brought into creative dialogue with Wisdom literature of the Hebrew Bible and Christian Scriptures.
The potential of recombination is developed first in Pauline literature, particularly in 1 Corinthians as ministry is understood as serving, gardening, building, resource managing, risking and parenting. Each of these six dimensions can be theorised as recombinations in which Paul seeks social change, including in family life, in ways that in fact are socially irresponsible, challenging existing hierarchical patterns. The potential of recombination is further tested in analysing Jesus as a socially (ir)responsible innovator. This begins with examination of wisdom Christologies and Jesus as the fulfilment of God (Matthew 5:17). What emerges is recombinations that again seek social change, including in gender patterns, and hence are socially irresponsible as they challenge existing hierarchical patterns.
Theoretically, we argue that Jesus the socially irresponsible innovator is an act of public theology. A dialogue between academic disciplines of theology and social entrepreneurship is possible bringing together the three domains of church, academy and world. Practically, this is grounded in educational contexts, in which we have engaged in interdisciplinary praxis. This includes developing Innovation Canvas and Next Step resources to encourage social entrepreneurship among grassroots religious communities. The result is an envisioning of the church as a player in innovation, the world as locus of activity for agency of God and a wisdom innovation that inhabits an ethically coherent narrative.
Wednesday, March 25, 2020
Annunciation in a time of Isolation
I write from home on lockdown eve. A national state of emergency has been enacted, and at midnight on the 25 March 2020, all of Aotearoa New Zealand has been ordered to isolate for the next four weeks. All over my nation, people are returning home. Parents are becoming teachers. Kitchen tables are now work desks, while fridge doors have new daily routines and economic fear gnaws.
Aotearoa New Zealand is not alone. As I write, more than 1.7 billion people worldwide, over a fifth of the world’s population, are secluding themselves at home.
In the calendar of the church, the 25 March is a Principal Feast. Hence on this 2020 lockdown eve, the lectionary texts revolve around the annunciation of Our Lord to the Blessed Virgin Mary.
In Luke 1:26–38, the angel appears to Mary, announcing good news. God is conceiving life, in the form of Jesus of Nazareth. In the tradition of the church, this announcement of God’s activity is in the context of seclusion.
This is beautifully portrayed in The Annunciation, an artwork by Filippo Lippi (1450s), that hangs in Room 58 of the National Gallery in London. Mary is (humanly) alone. She is seated inside a house, isolated from the outdoors by a stone wall. Behind her is stone stairs, suggesting further layers of enclosure. In front of her is the garden, although even that is enclosed. This is a woman alone and physically separated. Whether this was reality, we do not know. How much of this is patriarchy, with Mary entombed by external prejudices and cultural bias, whether from century villagers or fourteenth century is also unclear.
What is clear is that in this isolation, Mary is surrounded by Divine activity. She stares at an angel, who has slipped over the enclosed garden wall to kneel in respect. Above Mary is the hand of God, a motif present in so much baptismal art. Filippo Lippi presents the hand as breaking through the roof, a foreshadowing of the paralytic who will descend through the roof to be forgiven and healed by Jesus in Mark 2:1–12.
A bird hovers in front of Mary’s womb. The detail is extraordinary. A spray of golden particles issues from the beak of the dove. It is common in Annunciation art for the dove to be located above Mary’s head. Filippo Lippi provides a new intimacy, as the Spirit draws near to the womb the angel is blessing. Annunciation thus offers a theology of isolation.
First, what is clear is that a home is a place of encounter. Much of religious activity is centred on the church. We expect the Spirit to be present Sunday by Sunday as the faithful gather around the body of Christ. In the annunciation, God is present in the home. This is good news for the millions of humans currently in lockdown. As we gaze longingly at our gardens, God’s hand can enter our rooms. As an external virus entombs us, God’s Spirit draws near.
Blessed are the secluded
For they will experience God
Second, the house protects. The womb of Mary will house the son of God. God’s Spirit’s draws near, proclaiming favour on the womb of Mary. This womb will house the son of God. In the flow of blood and the bodily tasks of eating and drinking, Divine life is safeguarded. This is what makes Christianity radical, for in God, bodies matter. This is the genius of Filippo Lippi. Mary’s womb, that human body that will house the divine body, is inside a house. Do the stone walls enclose? Or do they protect?
Blessed is the home
For protecting of divine encounter
Third, in seclusion is new life. The word “conceive” is used twice (verses 31 and 36), as is the word “birth” (verses 31 and 35). So much of Christianity seems focused on death, yet the story of Jesus brims with new life. The Spirit that hovers over Mary is the Spirit that hovers over the waters in Genesis 1:2. It is the Spirit that makes birth again possible for Nicodemus in John 3:4–6. It is the Spirit that groans with creation in the pains of childbirth in Romans 8:22–23. In 2020, this same conceiving Spirit continues to hover over our locked-down bodies. Bonhoeffer wrote that in birth, God in Jesus Christ claims space in the world as a “narrow space” in which the whole reality of the world is revealed (Ethics (Dietrich Bonhoeffer-Reader’s Edition)).
This narrow space that is the hope of a new creation is conceived in the four walls that enclose Mary. In 2020, the narrow spaces that are the four walls of our home might yet be the womb of God’s new creation. Might we emerge into a new world in which a universal basic income protects the vulnerable? Might we cultivate different habits, like sabbath and localism, which change the nature of global pollution?
Blessed is time
For in the moment is grace
Fourth, an agency is established. In Luke 1:26-38, despite being secluded, Mary is no passive passenger. She is an agent, choosing to open herself to God’s mission of favour. As she utters the words “Here I am” (verse 38), she is locating herself in the genealogy of God’s servants. She is taking her place alongside Moses in Exodus 3:4 and the prophet in Isaiah 6:8.
How might Mary’s agency be portrayed in art? What Filippo Lippi does is extraordinary. A close examination of The Annunciation shows a spray of golden particles pours from the beak of the hovering dove. An answering spray of gold golden particles issues from a tiny parting in the tunic of Mary. This is Mary “active and outgoing” according to John Drury, former Dean of Christ Church, Oxford (Painting the Word: Christian Pictures and Their Meanings, Yale University Press, 1999, 53). In enclosure, Mary is open. Secluded, she is receptive. This is the art of imagination, not the precision of science. Yet in the poetry is a theology of isolation.
Blessed are the isolated
For they participate in God’s conceiving
In time, Mary will be no stranger to sorrow. The years that lie ahead of her will be stained by tears and pain. God’s favour is no offer of a rosy garden. Yet on the Feast of Annunciation, we in 2020 find a theology of isolation. Enclosed in our homes, God’s Spirit is active. Entombed by the invisible, we have agency. In the narrow space in which we, as a global society, find ourselves, a new world might yet be conceived.
Rev Dr Steve Taylor is Principal of Knox Centre for Ministry and Leadership and explores ecclesiologies of birth and conception in First Expressions: Innovation and the Mission of God. This post also appears on the SCM blog as part of their #TheologyinIsolation series.
Monday, August 26, 2019
Welcoming Dave Dobbyn to Listening in Mission
Dave Dobbyn, Waiting for a voice, from his 2016 Harmony House album, made it into my Listening in Mission class.
Dave Dobbyn – Waiting for a voice from Sebastian Beyrer on Vimeo.
I was teaching a Listening in Mission (intern) cohort. There are 4 sessions over 2 months:
- Mission as gift, calling and promise
- Being present and listening in neighbourhood/context
- Cultivating congregational spaces for conversation and shared practices of missional attentiveness
- Discerning and understanding local narratives
The four online Listening in Mission sessions support an action-learning project in which folk gather a group and work with them in listening in their local communities. So the online experience provides support, encouragement and resources. We offer this online support in mission to ordinands training for ministry. We also offer it separately as life-learning for the wider church.
The sessions is online, because we want to work with participants in their context, not in the artificiality of a lecture space. The online sessions go for about 90 minutes. So it needs some sort of break, to briefly stretch legs. So at the 45 minute mark, I announced I was going to play “Waiting for a voice” by Dave Dobbyn twice. Folk were invited to listen once, and take a short stretch the second time. It was a nice way to break up a class. It engaged senses other than talking. The cycle of a song makes it easy for participants to know when to return.
And of course, the lyrics are fascinating. The theme of the class was Mission as gift, call and promise. Prior to class, folk had been invited to visit a local body of water and read John 21:1-19. This is consistent with the ethos of the learning, wanting to work with participants in their context, to read Scripture in their communities. In John 21:1-19, when Jesus appears by the Lake of Galilee. Jesus is Gift and offers gifts in breakfast cooked. Jesus is Call and calls Peter at the same lake where Peter was first called to follow. Jesus is Promise and promises a feed of fish if they will just put their nets on the other side.
Returning as class, with “Waiting for a voice” ringing in our ears, links were made from the song to the theme of the class.
- Mission is Gift – “I saw a stranger on the opposite shore; cooking up a meal for me”
- Mission is Call – ‘waiting for a still clear voice’
- Mission is Promise – ‘and sure as I’m living, i dined with the one; his words were brighter than a billion suns; he sent me running i never get tired, back into the valley where the world had died’
I have no idea whether Dobbyn would make these connections. But the lyrics make so much sense of John 21. It was an excellent way to pause a class and a great seque back into class. Thanks Dave, for your input.
Thursday, August 02, 2018
Lighthouse2018
Go to the edge
Gain perspective
See more clearly
Seek light for a next direction
For Presbyterians embedded in a local context
with a heart for their community
Who need a next step in mission clarified
The Lighthouse
Is a 48 hour set of steps
That yields 2 pathways and 1 next step
Unlike talkfests
We offer a working process that takes your opportunity to a next outcome
I’m stepping into an innovation space tomorrow, curating a weekend with two colleagues. We have 18 people joining us, as part of intentional processes in innovation incubation within the Presbyterian Church of Aotearoa New Zealand. Over the weekend, we will weave 6 innovation images from Scripture (for more see Built for change: A practical theology of innovation and collaboration) with insights from Maori innovation (Artefact) and social innovation incubator processes.
It is the second weekend we’ve done and 2 weeks ago a participant from Lighthouse 2017 sought me out to say that the youth mentoring programme they had workshopped at Lighthouse 2017 was now running “And wouldn’t have happened without Lighthouse. So thanks.” It is that type of grassroots action we hope to innovate, as well as helping people find new travelling companions in the task of mission and nurturing the reforming DNA of being Presbyterian. It runs as a gift from Presbyterian Development Society and their passionate commitment to the communities of Aotearoa.