Friday, January 25, 2019

the burning bush and cultural transmission

Today I spoke at the Otago Museum, giving a conference paper (abstract here) at the Held in Trust: Curiosity of Things symposium. My “thing” was the burning bush (an image central to Presbyterian church identity) as it has been crafted and crossed cultures from Hemispheres to Aotearoa New Zealand.

IMG_7018 My talk drew on some different pieces of my thinking/talking/researching over the last few years

  • block course intern teaching on the Bible in Presbyterian identity (in June 2017)
  • introducing New Zealand Presbyterians to Scottish Presbyterians (in June 2018)
  • keynote at Connect18 on burning bush as basis for a Presbyterian theology of mission (in July 2018)
  • guest speaker at Knox Church AGM (in October 2018)

It was rewarding to take previous work already presented in a range of contexts and find ways to weave it together and offer it in an academic context. It was great to take the rich resources of the Presbyterian Research Centre into a museum setting and to have their support (shout out) during my presentation.

In developing the paper and thinking about the transmission of identity as belief across cultures, a key conversation partner was Webb Keane, Christian Moderns (The Anthropology of Christianity). Here is my final section:

Anthropologist Webb Keane studied transmission of Christianity in Indonesia – over 100 years from Dutch colonisation to post-independence. As part of his research, he did an object study of a Sumbanese house as a paradigm of cultural ordering. He argued that when text is detached from objects, new aspects of the object come to the fore. The result can be “different representational economies” and different modes of objectifying” (Christian Moderns, 269).

Which seems to be is what is happening with the burning bush. The Presbyterians brought words: many words in the Books of order and Westminister Confessions. They also brought a symbol. An object – a thing – which could be re-presented; as craft and taken across cultures in the complexity of communication. As text and object are detached, new aspects come to the fore and multiple “representational economies” come to play.

This highlights the essential role of local agency in global exchange. In the glowing vine of Te Aka Puaho and the stained glass windows of St Johns Papatoetoe, a Scottish symbol has been re-framed. It is being interpreted through different Biblical narratives – Christological for Te Aka Puaho, creation-centred Moana voyages at St Johns Papatoetoe. Burning bushes can be frangipani: Sinai wilderness can be oceans in which “I am is revealed.”

Local agency opens the doors for objects to be become subverting symbols. Imaginations can be re-narrated and fresh currents in theological production become possible.”

Thanks to the conference organisers for having me, to the Presbyterian Archives and staff for being so helpful and to Otago Museum and University of Otago Centre for Colonial Research for being such generous hosts.

Posted by steve at 12:15 PM

Thursday, January 17, 2019

a learning community devotion as the year begins

One of the Gospel readings for this week is Mark 1:14-20 and includes the story of Jesus calling Simon, Andrew, James and John to a learning community, sharing a journey of growing together.

Since this is a text about the beginning of something, it invites us (as KCML Faculty) as we begin the year, to consider our experiences of being called, those moments in life when we sensed that God was looking at us, communicating with us, inviting us.

As we hear the text read aloud, I invite you to reflect on those moments.

  • where (geographically) where you “found”? (In the text, it is by the Sea of Galillee (1:16). Where was it for you?)
  • what was your “work”? (In the text, it was fishing (1:16) and net mending (1:19). What where you doing when you were called?)
  • what were your “fathers and hired hands” thinking? (In the text, they left their father Zebedee and the hired men (1:20). It might be an imaginative exercise, but who was watching you? What were they thinking as you set out to follow your call?)

(Let’s share these together as a team).

These three questions are carefully chosen. They are designed to locate us. First in place, in specific geographic locations. Second in our stories, the specific skills and abilities that we were honing. Third, they are social questions. They locate us in families and in cultures. They invite us to consider our genealogy, the role of ancestors (“they left father Zebedee” 1:20).

I offer this reading and these three questions for a number of reasons.

First, as the year begins, motivation can be hard. If you are like me, you might rather be on holiday, enjoying a beach, a second cup of tea at a slower pace in order to choose whether to look forward to the pleasure of a day with a book in the shade or walk the bush or book that catchup with friends. This text re-calls me, reminds me of the grace and challenge of call.

Second, to remind ourselves of who we are as a team. When we were first called geographically none of us probably imagined that we would be here at Knox Centre for Ministry and Leadership, serving in this way. We bring this past, our specific geographic locations, our past skills and abilities and competencies, our families and cultures. They make us who we are and we work alongside each other as humans, with these shaping experiences. We work with each other, each of us having experienced grace and challenge.

Third, we as KCML are about to welcome a new cohort of interns. Each of them will have a specific past, have been formed by specific geographies, bring prior skills and abilities and competencies, be located in families and cultures. Each of them has experienced, like us, grace of call. Each of them, like us, has said yes to the cost of discipleship. This is our privilege, as Faculty, to be working with these courageous and graced individuals.

As we begin the year, as we consider our blockcourse and the work before us, let’s pray.

Posted by steve at 08:59 AM

Friday, October 12, 2018

3 years in: a KCML post-it progress update

I began as Principal of Knox Centre for Ministry and Leadership 3 years ago today. This very day – newly back in New Zealand, new to Dunedin, new to the Presbyterian Church of Aoteroa New Zealand, I nervously approached the large, foreboding doors of the Hewitson Wing.

My first day/lectionary text is recorded here, my first staff devotional here and my end of first week “three words” reflections here.

An anniversary is a good a time as any for reflection, so I took a bit of time to write some poetry this morning, while this afternoon I pondered the KCML Strategic plan. The Strategic plan was approved by Council of Assembly in June 2016 and was effectively my first 9 months of work, across the 5 geographic Presbyteries and 3 Synod’s, engaging, listening, testing various parts.

The KCML strategic plan involves 4 key directions.

  • contextually agile ministers (Nationally ordained) – ensuring training prepares people for a diverse New Zealand, across cultures and generations.
  • innovation through New Mission Seedlings – building capacity across the church by forming long-term local site partnerships between Presbytery, KCML and various funding groups in order to nurture fresh expressions of faith as locations for training of ministers, leaders and learning for the wider church
  • national learning – finding ways to provide leadership resourcing for all ministry agents in the Presbyterian Church
  • lifelong learning – resourcing existing ordained ministers as the world changes rapidly

Since then, the decisions of General Assembly 2016 have added a further direction

  • the resourcing of Local Ordained Ministers

Three years in; and just over 2 years on from gaining the green light from Council of Assembly, there has been progress across all areas. Each post-it is an explanatory blog post in its own right, but there is a pleasing spread of colour and activity. There is also increasing overlap, as Lighthouse innovation incubator weaves into the New Mission Seedlings and the livinglibrary website becomes a locator for both national learning and lifelong learning.  There is much that beckons into 2019.

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Alongside the visibility of post-it notes of progress, there has been lots of other activity as the KCML team have sought to be faithful to the call of the church. In some ways, this has been the most complex thing to navigate. The strategic plan has come on top of existing activity. Without additional people resources – in fact with diminished people resources – we’ve struggled to balance priorities from the past alongside the pressures of the present and the possibilities of the future.

Posted by steve at 02:07 PM

Friday, October 05, 2018

KCML speech at General Assembly 2018

As a member of National staff, I am offered 5 minutes to visit General Assembly and speak about KCML.  Here is what I said to GA 2018 on Thursday. (Here is what I said on GA 2016).

Tena koe, e te moderata. Tena koe, e te waewae tapu, honoured ecumenical guests. Ko koutou nga uri o Te Tahu Ngahere, tena koe.

Greetings to everyone one of you, as people of the burning bush. As people of the burning bush, we follow a God revealed in Exodus 3 as a God who listens, who hears. To listen has been a priority for us as KCML in the last 2 years. Through the Thornton Blair Research project we’ve listened to over 285 Presbyterian leaders, as individuals and in Presbytery focus groups.

We’ve heard that you want resourcing in Faith, Community, Witness, Leadership and Innovation. We’ve heard you want this delivered not only in classrooms in Dunedin, but delivered in ways that are flexible, accessible and varied. In response, we’ve built a website. Perhaps for the first time ever in church, you’re welcome to pull out your cell phones. Check out living library.

(The website will be open for the duration of GA. Then closed again for a few weeks while we attend to your feedback – what works; what could be improved).

The website is shaped around what you said you needed resourcing in – Faith, Community, Witness, Leadership and Innovation. For each theme there are resources – videos, courses, books, short interviews. We offer this website as a resource for all leaders, all people across the PCANZ.  Thank Synod of Otago Southland and Thornton Blair Trust for making this website possible.

We’re people of the burning bush – Ko koutou nga uri o Te Tahu Ngahere -

Once God listens; God then sends.  KCML continues to send ministers; by training LOMs and NOM’s

  •  Can the NOM interns here among us – stand; and any LOM’s probationers, I also invite them to stand.
  • Every intern existing in a training partnership. If there are any mentoring ministers of those NOM or LOM – I invite you to stand
  • If there are any supervisors these NOM or LOM – please stand
  • If there are any churches who host these NOM or LOM – please stand.

So as the PCANZ – we together as people of the burning bush – continue to send ministers into ministry

(Thanks be seated.)

In the last two years, KCML has reviewed curriculum – every lecture, every assignment – against NOM core competencies. In the last two years, we’ve offered a LOM refresher course and we’ve worked with NAW on increasing cultural competency. As KCML, we’re deeply aware that we’re sending leaders into a very different mission context.

If I had 5 more minutes I’d tell you about

  • New Mission Seedlings – KCML partnerships with Alpine and Southern; placing NOM interns in placements where there is no church – into mission field – be formed for new mission context
  • Listening in mission – online support for ministers around NZ
  • Lighthouse – offers invite only coaching for lay people in mission experiments
  • Snapshots in mission 18 – in your bags – taking best of current Presbyterian mission thinking and gifting it to every church in PCANZ

I stand on behalf of a core KCML team of gifted servants; of Mark Johnstone, Geoff New, Susan Peters, Kevin Ward, Malcolm Gordon.

Thanks for funding – historic investment, Assembly assessment, from local intern churches, Synod Otago Southland and PDS.

Thank the boards who govern and advise us as KCML – Advisory Board; Leadership SC; Resources SC; Council of Assembly – who help us as KCML as we seek to fulfil our Book of Order mandate 9.6.3 – to be a national resource and structure – for listening and sending in mission.

Thankyou.

Posted by steve at 04:19 PM

Friday, June 08, 2018

Listening in mission resource (for Friday, Monday, Tuesday)

Unknown-20 For those attending the Listening in Mission workshop and for the sake of the environment, here is a copy of the KCML Resource (Assignment Reading neighbourhood).

Posted by steve at 08:01 PM

Tuesday, June 05, 2018

Call for papers: CHRISTIANITY AND THE ARTS IN ASIA

A project I’ve been involved with as part of Knox Centre for Ministry and Leadership for last 2 years – now stepping it up

CALL FOR PAPERS: CHRISTIANITY AND THE ARTS IN ASIA

A Symposium
September 28-29, 2018
University of Otago, Dunedin

Art is an essential dialogue partner for Christian faith. From earliest times, art has given expression to Christian faith. It is a means of contextual theological expression and enriches understandings of doctrine and practice. Art has also served to offer critique of Christian faith.  
  
The Christianity and Cultures in Asia Network calls for papers that reflect on art and Christian faith in Asian cultures. Themes could include:
 
• How has art in Asia expressed, interpreted and challenged Christian faith?
• How might Christian doctrines be uniquely expressed through Asian art and Asian art forms?
• Can art from Asia shed light on the complex and continually contested relationship between art and faith, including interpretation, authority, hermeneutics and performance? 
• How might art in Asia give new insight into biblical texts?

Art is interpreted broadly, including architecture, music, literature, painting, visual media, sculpture, dance, and calligraphy.  Presentations that include art are particularly welcomed. This symposium follows the successful symposium on the movie Silence held in March 2017. All abstracts will be blind peer reviewed. 
 
The Christianity and Cultures in Asia Network is a partnership between the Theology Programme at the University of Otago, the Knox Centre for Ministry and Leadership, and the Presbyterian Research Centre at Knox College, Dunedin. The Symposium will encourage use of two substantial collections of print resources held by the Presbyterian Research Centre, the Rita Mayne England collection on Christianity in Asia, and the Chrysalis Seed collection on Christianity and the Arts.
 
Please submit paper proposals not exceeding 500 words by July 2nd 2018.
Presentations will be 30mins in duration followed by discussion.

Proposals should be submitted to: murray.rae@otago.ac.nz

Posted by steve at 07:21 PM

Monday, April 30, 2018

Lest we forget: Anzac beginnings through the words of Kingmaker Wiremu Tamihana

I preached at the Knox Chapel Anzac service this weekend. The Bible readings were Ephesians 2 and Psalm 23. I looked at Anzac beginnings through Australian eyes and the words of Maori chief, Wiremu Tamihana (whom I researched through much of last year). This opened up a reflection on Ephesians 2 and New Zealand mission history. I finished with the tekoteko of Te Maungarongo, Jesus the ancestor.

“The most remarkable Anzac sermon I’ve ever heard” commented an Emeritus Professor of Law. “Outstanding” commented a University Chancellor. So here it is … (more…)

Posted by steve at 09:56 PM

Monday, February 05, 2018

Lent-inar

(part of a work project I’m playing with)

snapshots

During Lent 2018, KCML is offering (free) web-inars. Weekly, two of the contributors to Snapshots in Mission will be interviewed via online video conferencing.

  • What sparked their writing?
  • What piece of music speaks to their article? What are the implications, for church, ministry and mission?

There will be time for Q and A, using video conferencing technology. Thursday’s (February 22; March 1, 8, 15, 2018, 4:30-5:15 pm). Attend one. Attend them all. Learn how to link to the Lent-inar by emailing rosemary@knoxcentre.ac.nz

Posted by steve at 09:11 AM

Thursday, December 21, 2017

learning with Doug Gay: Church in Mission summer intensive

dougrecording Doug Gay is in New Zealand for a summer intensive – Church in Mission: Theology in Changing Cultures. A Kiwi summer has many attractions, so why am I spending a week of it with Doug?

First, Doug has a gift for liturgy. I use one of Doug’s recent calls to worship with our KCML interns . Tasked with a call to worship for the induction of an artist as a pioneer minister.

Doug brilliantly framed theologies of reformation with a missional trajectories. Beautifully word-smithed, theologically rich, I use it with interns to consider how historic theologies are reforming, shaping future vision.

Seccond, experience in innovation. Doug was part of pioneering one of the first alternative worship communities, the Late Late Service in Glasgow. This was in the 1990′s. There were very few maps, certainly no emerging church and fresh expression books. Here is their Christmas service, televised live on Channel 5.

Doug then moved to London, and as a United Reformed Church minister, was part of birthing Host, exploring alternative worship in Hackney, north London.

Third, Doug is a fine public theologian. He completed his PhD in public theology at the University of Edinburgh and has written on national identity and Christian faith. In 2017, he gave the Chalmers lectures. They were described by Jason Goroncy as “informed, intelligent, lucid, timely, and hope-filled challenge not only to Scottish Presbyterianism (the prime focus of his reflections) but also to the wider church.” They have become a book, Reforming the Kirk, with St Andres Press.

Fourth, he’s a respected preacher, tag preaching in 2016 at Greenbelt with Nadia Bolz-Weber, and presenting at the sold-out Festival of Preaching in Oxford, UK in 2017.

Fifth, he is himself a gifted musician. He’s recently returned to the studio to record, a sign of a wellspring of creativity.

Creativity, worship, public theology, preaching and music. Worth a week inside, no matter how good the summer!

The intensive runs 22-26 January, 2018. Titled Church in Mission: Theology in Changing Cultures, co-taught by myself and Doug, it is a joint offering by the Department of Theology and Religion, University of Otago, and the Knox Centre for Ministry and Leadership.

The course can be undertaken in two way:
• for credit through the Department of Theology and Religion at University Otago course costs. For further details on this option contact Paul Trebilco, Department of Theology and Religion paul.trebilco@otago.ac.nz or 03 4798 798.

• for audit student by contacting the Knox Centre for Ministry and Leadership. This will cost $500, with further Ministers Study Grant subsidies available for PCANZ ministers. For further details on this option : The Registrar, Knox Centre for Ministry and Leadership; registrar@knoxcentre.ac.nz; 03 473 0783.

The course can be undertaken in two locations:
• In Dunedin, at the Knox Centre for Ministry and Leadership, with Doug and Steve face-to-face and a face-to-face tutor to provide interaction and contextual reflection

• In Auckland, with Doug and Steve streamed in via video and a face-to-face tutor to provide interaction and contextual reflection

Posted by steve at 10:18 PM

Friday, December 01, 2017

We’re hiring – Educational Delivery Project Officer

Educational Delivery Project Officer
0.6 (fixed term 12 months with possibility of extension)

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Knox Centre for Ministry and Leadership has a strategic plan which prioritises lay and ordained training to be enacted through a mix of face to face and online learning across the country. This is a new position created to support our existing educational delivery and work with us to develop our strategic plan.

The successful applicant will be skilled in organisation and networking, with experience in event management and educational administration. They will have an eye for detail, a passion for adult education and the ability to support and co-ordinate the deliver of high-quality education to leaders across the Presbyterian Church of New Zealand. This includes supporting the KCML Faculty in the use of online, video conferencing and digital resources and enhancing our ability to met our commitments to being a bi-cultural and intercultural church.

Enquiries and applications including a CV and letter of application addressing the Position Description to: Steve Taylor, principal@knoxcentre.ac.nz.

Applications close 9 am, Monday 4 December, 2017. Interviews are set for Monday, December 11, 2017.

Posted by steve at 04:45 PM

Tuesday, November 14, 2017

Christ-based innovation

A few weeks ago, I provided spiritual wisdom in an Educating for innovation weekend run by KCML. Seven teams from around New Zealand were brought together. They were offered a fabulous location and invited to work on taking ideas to opportunity for their local community context.

We worked with Dr Christine Woods from University of Auckland Business School, who was invited to walk us through the processes she used with small businesses and in Maori innovation. In planning the weekend, she was careful. “In working with Maori, I quickly realised I can’t just add on a bit of Maori to my existing work. I needed to begin with Maori values. So in this weekend, we can’t just add on a bit of Jesus. We need to begin with Christian values.”

I grinned. I had just written a book on faith-based innovation. In Built for change: A practical theology of innovation and collaboration I read Paul in light of Christ, using six images from 1 Corinthians 3 and 4. This includes an entire chapter on Jesus the innovator.

So here is how I introduced the weekend, a beginning located in Christ-based innovation:

We gather as whanua (family) of Ihu Karaiti (Jesus Christ). One of the more interesting innovators in the Christian tradition is Apostle Paul. Most (all) of Paul’s innovation begins when he, like us, goes to the edge.

So in Acts 16, Paul goes to the edge. He hears a man from Macedonia say “come on over.” Paul is a learner. Paul takes a risk. Paul forms a mission team with two others, Timothy and Silas.

And they go to a community in Macedonia called Philipi. In that community, he find some partners. He finds a business woman called Lydia. Together they form prayerful community in the borderlands outside the city

Then he moves to a community called Athens. He takes time in that community to learn the culture, to read their poets and study how cultures gather.

And in each place, in each community, Paul and his mission team, are gaining perspective, seeing more clearly, the Gospel in community.

And in each place, it is only once they get there, only once they begin, only once they listen, that they see light for a next direction.

And for one community, after Paul has left, he sends a letter. And in that letter, we get a glimpse of what it means for Paul to be an innovator.

And so this weekend, as innovators, we will open one of Paul’s letters. It is the letter of 1 Corinthians. It is written to a church that Paul has begun. And in that letter he describes his innovation. The first image is that of servant ….

Posted by steve at 03:00 PM

Tuesday, August 08, 2017

The Church in Contemporary NZ: Perspectives and Challenges – Whanganui bound

I’m speaking in Whanganui tomorrow evening (August 9, 7:30 – 9 pm) on the theme of The Church in Contemporary NZ: Perspectives and Challenges. The presenting reason is to met an incoming KCML intern, as part of the processes of induction to the KCML internship process. But it fitted really well with the local churches, who have banded together to present 4 evenings on the 500th anniversary of the Reformation. It’s a really creative and well-put together mix – of film and speaking and interaction – and I’m thrilled to be part of it.

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On the 9th of August, under the heading – The Church in Contemporary NZ: Perspectives and Challenges – I will begin with what was a radical new technology, the printing press. I will use that to reflect on a forgotten hallmark of the Reformed project (according to Michael Jinkins, The Church Transforming: What’s Next for the Reformed Project?), that of innovation – “the capacity to draw from the experience of ancient Christian communities and to adapt these lessons to new situations (Michael Jinkins, The Church Transforming: What’s Next for the Reformed Project?, 105). I will then tell stories of some of the New Mission Seedling innovation I am seeing in New Zealand, including in a new build, post-earthquake suburb in Christchurch and the dream of a new monastic presence among the working class suburb in Dunedin.

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All 4 evenings of evenings will take place at St James Church, Cnr Boydfield/Helmore Streets, Whanganui East. For more info, contact Mo Morgan 021905552 or Angela Gordon 5614314

Posted by steve at 05:07 PM

Sunday, May 21, 2017

Is the author actually alive?

For the last month, I have been working to complete a writing deadline. In June last year, I co-presented a paper on theological education in the Pacific at Woven Together, a conference on Christianity and development in the Pacific, run by the School of Art History, Classics and Religious Studies at Victoria University. Titled The complexity of being woven together: A microhistory of Talua Ministry Training Centre, the paper involved research on the history of New Zealand Presbyterian involvement in theological education in Vanuatu, using archives held at the Archives Research Centre of the Presbyterian Church of Aotearoa New Zealand. Talua is a partner College of Knox Centre, so doing this research helped me understand and appreciate this historical partnership.

Following the conference in June, I was invited to develop the paper for publication in a book emerging from the conference. In order to broaden the research, over the last few months I have been searching more widely for materials. Doing a literature search at the Otago University Library catalogue, I discovered some potentially interesting titles were held at the Hocken Collections.

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So in late March, I ducked into the Hocken Collections to look at an honours thesis, by Melissa Bray, and a lecture, by Neal Whimp. It was a lovely few hours, in the quiet of one of New Zealand’s wonderful archival resources, reading about mission in the Pacific, taking notes relevant to my research.

On Thursday this week I flew to Tauranga, to speak to the Kaimai Presbytery. I used the time airborne to write, putting the finishing touches to the chapter. This included re-reading the notes I had made at the Hocken Collections on the lecture by Neal Whimp and then adding the reference to the bibliography: The Church in Vanuatu since 1945 with special reference to its role in the move to Independence, 1980. I made excellent progress on the 110 minute flight to Tauranga and later that evening, I was able to send the chapter off to the editors (only 20 days behind deadline!)

On Friday, I was speaking in Tauranga to a group of Presbyterian ministers. Among the audience, asking thoughtful pointed questions, was a person with a name tag “Neal Whimp.” One question in the afternoon session included a very helpful probing about colonialism in mission. The nature of the question suggested that the person with a name tag “Neal Whimp” had some history and empathy toward cross-cultural challenges.

As I packed up at the end of the day, I had this feeling that the name “Neal Whimp” was familiar. Something clicked in relation to my writing the day before. Was the Neal Whimp in person on Friday the Neal Whimp on paper on Thursday? Surely not!? Could the lecture I read at the Hocken Collections actually have a living author? Surely not in Tauranga, surely not some 37 years later?

Before I could check, the person with a name tag “Neal Whimp” was gone.

On Saturday, I spoke again, to a larger group, still Presbyterian, but this time a mixture of ministers, elders and lay people. As folk began to gather, I kept scanning the crowd. Would he return? If he did, would I get to connect with him among a crowd of over 100, moving between multiple workshops and keynotes?

I was delighted to spot the person with a name tag “Neal Whimp” entering and made a bee-line. “Are you by any chance the Neal Whimp who in 1980, delivering a lecture titled The Church in Vanuatu since 1945 with special reference to its role in the move to Independence, 1980? Because if you are, I was reading your work two days ago and I’m delighted to meet you.”

Sure enough, it was the same person.

We had a great conversation. He was delighted to know his lecture was held at the Hocken Collections and was being read. I gained some more insight, albiet briefly, into his work in Vanuatu in theological education between 1969 and 1980.

And I left pondering this striking coincidence. Authors read in archives can actually be alive! A person I cite on a Thursday can be met for the first time on a Friday!

Posted by steve at 05:42 PM

Wednesday, May 17, 2017

4 talks in 4 hours: Kamai Presbytery bound

I shut my office door at 1:30 pm this afternoon. I have to travel tomorrow morning to deliver 4 talks in Tauranga over the weekend.

Friday, 19 May, 10am-12pm: Discipleship and the mission of God – an examination of what it means to from disciples, including reflecting on the distinctive archival resources from Presbyterian history It was Innovation and the Mission of God

Friday, 19 May, 1-2pm: Preparing for mission and ministry today – the introduction of three art pieces, with the stories of how they have been central in shaping my ministry and their implications for innovation, formation and mission.

Saturday, 20 May, 10:30am-11:10 am: Innovation and the Mission of God – a workshop reflecting on six Biblical images that help us understand innovation as an essential practice of a healthy community. Two stories of change that help us appreciate that innovation is not the mysterious quest of a heroic leader, but a set of collaborative, practical actions.

Saturday, 20 May, 11:15am-12:15pm: Refresh! Renew! Rethink! How Scripture brings change in our communities, with particular attention to the justice-making of Wiremu Tamihana, Te Whiti and the Tamar project.

So with a 4 hour window clear of appointments, it was time to prepare. Thankfully each of the talks was something I’ve done before. Thankfully when I speak, I keep physical files of the various resources I use on the day. Thankfully when I speak, I prepare on a computer, which means I can easily make adjustments from one context to the next. So the preparation was a matter of sifting piles, compiling resources, checking and then copying handouts.

IMG_4892 By 4:45 pm this afternoon, I had 4 rows. Each row was in relation to each talk and included speaking notes, handouts and a range of creative resources, unique to each session, that I will use to enable engagement, imagination and interaction.

Now all I need to do is get the 4 piles packed and on the plane, trust nothing gets lost in the Dunedin -> Tauranga flights and make sure the right resource gets pulled out for the right session. I really enjoyed my time with the Kaimai Presbytery last year, and I’m also looking forward to connecting with current interns, recent graduates and perhaps some incoming interns!

Posted by steve at 05:20 PM