Tuesday, September 29, 2020
Nurturing faith online: praxis connecting theory
Some work for my 4th and final Nurturing faith online Community of Practice. After 6 months of action experiments, I’m giving feedback to each participant – bringing their experiment into conversation with theory. What from our praxis confirms? What challenges?
Theory – identity – digital media can be used by people to articulate and work out their religious identities and visions
Praxis – this Community of Practice has involved 4 regulars, 3 others, along with several others who committed to watch a later recording. Meeting online 4 times over 6 months, this Community of Practice brought people together from three countries. While none live in physical proximity, they have found common ground online. This common ground is shaped by a religious vision, a curiosity about nurturing faith online.
Participation was an act of agency. Each person focused on an experiment in trying to make sense of a rapid change. Hence they Community of Practice was an active participation in the out working of a religious identity.
Hence the articulation of vision was in word and deed. Rather than be overwhelmed by COVID, the undertaking of experiments demonstrated dynamic, flexible and adaptive actions. Risks were taken and new things emerged
- karaoke for playful shared ecumenical worship
- short courses that invited people outdoors to pay attention to their surroundings and listen more deeply to silence and space
- listening through surveys that opened up realities of God online
- experiments in community that showed the reality of fluid identity formation
- experiments in participation that bore witness to the possibility of relating and connecting
Online has made visible the work that people are willing to do – in their own time – to express and explore their identities online. This is an active, creative, playful vision of nurturing faith online.
Tuesday, April 07, 2015
Doctorate in the Practices of Monastic Spirituality
Congratulations to Gary Stuckey, with news last week that his doctoral thesis has gained examiners approval and he will graduate Doctor Gary in May. I’ve been working with Gary for the last four years on his Doctor of Ministry. It was a fascinating project that mixed having a go, critical reflection and deep reading in the Christian tradition.
Essentially Gary tried to plant a fresh expression of monastic spirituality. He used a short course approach, offering a year long training in monastic spirituality. At the same time, in order to rigourously test his practice, he sought to measure participant’s spiritual experience, at the start, middle and end.
His thesis reflects on his learnings, all the while reading deeply from across the centuries in how monastic patterns were developed and how they sought to form faith. At the same time, Gary becomes increasingly dis-enchanted with what he considers the historical rootlessness of much of what currently trades as new monasticism.
Finding Your Inner Monk: Development, Presentation and Assessment of the Effectiveness of a Program Introducing the Practices of Monastic Spirituality
With a growing interest in monastic spirituality, Gary Stuckey developed and presented a program introducing participants to historic monastic spirituality and its contemporary significance, and spiritual practices drawn from the Benedictine tradition. His thesis assessed the effectiveness of the program in enhancing participant’s spiritual experience as measured by the Daily Spiritual Experience Scale. The project also identified each participant’s spirituality type with a view to determining whether or not it was people with a more contemplative nature who were attracted to and benefited from the program. Gary found that the program did help enrich people’s spiritual experience. The resource material presented, the learning of and reflecting on spiritual practices, and discussion with other participants were major factors in the outcome. While most participants were of a contemplative type, not all were. Those who were not generally benefited from the program, opening the possibility of its wider application in the future.
It was a fascinating and multi-faceted project to supervise, by a creative, dedicated and hard-working person.
Sunday, July 25, 2010
updated: Build-your-own prayer stool: some useful websites
I’m wanting to build my own prayer stool. Not sure why, it just seems a creatively, impulsive thing to do. Sometimes, creative impulses are worth following. A quick surf of the web reveals a few useful websites
- For best creative graphics go here.
- For softies, ie tips for padding, go here
- For a prayer stool that collapses down, due to the use of hinges, go here.
- For an ecological angle on the project, go here.
So the next step is to go and get the necessary pieces of wood …
Update 1: Here it is …
complete with hinges, so it can be folded …
I am happy to make these, at cost plus postage, for anyone who wants. Just leave a comment …
Update 2: And one of my students has just taken this a step further. They are wondering about starting worship by inviting those gathered to make their own prayer stool. Wood and nails will be provided. And people invited to make their own, then use their own during the worship. (Then take their own away – the ultimate spirituality2go takeaway).
Thursday, August 31, 2006
txt blessings as passionate Christian practices
We are passionate (about connecting with each other using our cell phones). God is passionate about connecting with us. Passionate practices connect our passions with God’s passions.
And so the passionate practice for the month of August at Digestion (Sunday evening church) has been using cell phones to text blessings. We have used Sunday evenings to run text challenges and explore how God blesses us. We have used Wednesday evenings in our youth small groups to experience blessing prayers, translate Bible benedictions into txt language, and come up with their own txt blessings.
Sunday evening was our celebration service that ended the passionate practice for the month. A lot of work went into from Opawa Youth Group.
Photos from Jas’s blog.
At the celebration service we plan some way for people to share what they have learnt from using the passionate practice during the month. How has God been at work in us as we have lived Christianity passionately, in our daily practices, (in this case, of texting blessings), during our Monday to Friday lives?
So these were shared, the txt blessings, produced by our young people during the month, and shared with us on Sunday.
Wednesday, August 09, 2006
txt blessings
We are passionate about communicating via our cell phones; God is passionate about communicating with us. Can we use our cell phones to communicate God’s blessing? The passionate practice for August is texting a blessing.
This blessing was one example suggested:
U r nt a accident
U r unique
U were creatd 4 a purpose
God loves u
For an introduction:
to passionate practices go here; for a passionate practice of discernment go here; for a passionate practices of pilgrimage go here.
For book resources:
Practicing Passion: Youth and the Quest for a Passionate Church gave an initial theological framework and opened my eyes to passion as a way to affirm youth spirituality; God bearing life:The Art of Soul Tending for Youth Ministry, which has excellent reflection on passion and passion in youth ministry; and Soul Tending which is stacked with actual practices.
Tuesday, April 25, 2006
passionate practice of pilgrimage
Here are some pictures from Sunday night.
We have spent 5 weeks in our 2nd cycle of passionate practices pilgrimage – walking toward, and then walking away from, Easter. We had preached around texts following Jesus to and from Easter. Practically, the passionate practice has been to
a) Walk and pray a pilgrim prayer
b) Attend Easter Camp
c) Cyber pilgrimage using online labyrinth.
We kicked off, five weeks ago, by inviting people to step into sand, as a way of commiting themselves to walking in pilgrimage with Jesus. Easy enough to then make plaster moulds of their feet, and to lay these feet out every week. On Sunday we talked about the resurrection and how it brings colour and life. We invited people to colour their feet and re-lay them, as a celebration of Resurrection life in our walking with Jesus.
For the start of passionate practice of pilgrimage see here.
For an overview of passionate practices and spiritual formation see here.
For books resources: Practicing Passion: Youth and the Quest for a Passionate Church which gave the initial theological framework and opened my eyes to passion as a way to affirm youth spirituality; God bearing life:The Art of Soul Tending for Youth Ministry, which has excellent reflection on passion and passion in youth ministry; and Soul Tending which is stacked with actual practices.
Sunday, March 26, 2006
passionate practice of pilgrimage
We kicked off another passionate practice for the next 5 weeks of Digestion, our evening service. (The passionate practice for last month was discernment of music.)
I told the stories of two pilgrimages that inspire me; Celtic peregrini and walking the Camino de Santiago. We then offered a number of stations; communion, praying for Easter camp and plaster casting our feet (which will evolve over the next weeks). The passionate practice of pilgrimage, could be embraced in the the following concrete practices;
1.Go for a walk each day for the next 5 weeks. As you walk, pray the same pilgrim prayer. See what you learn.
God be with me in every pass,
Jesus be with me on every hill,
Spirit be with me in every stream,
Each step of the journey I goest
2. Go to Easter camp.
3. Do an internet pilgrimage. Go here twice a week for the next 6 weeks.
Wednesday, March 22, 2006
an iPOD spirituality OR passionate practices of discernment
We ended the first cycle of passionate practices – discernment of music – on Sunday. (I introduced the concept on my blog here).
Theology: We are passionate. God is passionate. Passionate practices help us connect our passion with God’s passion.
How: