Friday, June 13, 2014
being a missionary church in the early church
In the gospels, Jesus is recorded as doing many miracles. What did those who were healed do after they had encountered Jesus? While some followed, many returned to their homes and lives. What did they do as a result of their Jesus encounter? Would that encounter translate into an ongoing set of practices and beliefs? How would that set of practices and beliefs mix and merge with the set of practices and belief that would become Christianity?
Sometimes, I try to imagine what might happen if two people who had experienced a miracle of Jesus ever met. What might trigger the storytelling which would suggest they had both experienced an encounter with Jesus? What resources would they use to assess each others practices and beliefs?
Let me provide a specific example. What might happen when the healed leper in Mark 1 met the woman with the issue of blood in Luke 8?
John Wilson, in his book on the history of Caesarea Philippi, notes that in history, for some 300 hundred years after Jesus death, Caesarea Philippi was a city with a celebrated statue. Residents of the city understood it was a statue of Christ, erected by a woman whom the Lord had cured of a flow of blood. (Wilson, John F (2004) Banias: The Story of Caesarea Philippi, Lost City of Pan I.B.Tauris).
So imagine that the healed leper of Mark 1 – brought up God-fearer, monotheistic, no graven images, Jewish – sets out to share the story of his encounter with Jesus.
Goes on a missionary journey, enters Caesarea Philippi ready to preach the message. Spots a statue. Potential outrage (being a God-fearing, monotheistic, no graven images, Jew), turns to confusion as he recognises the hands of the statue are like the hands of the person that touched him.
Locates the statue owner, a woman. She has shared her experience of God’s touch with people, who now gather weekly around this statue to share stories of being touched by God.
How do these two people, very different, begin to realise they are part of one, holy, catholic and apostolic church? If the group in Caesarea Philippi have developed a different set of practices and beliefs than the group of mobile missionaries, how will convergence begin to happen? Who gets to decide what is out of bounds church and what is not?
Friday, March 09, 2012
my book in Korean
A parcel arrived yesterday, with three copies of this …
A very weird feeling indeed. Big ups to the publishers (Zondervan), who worked all the channels on this one. I knew nothing about it until it arrived.
Tuesday, May 17, 2011
is it my eyebrows? or my ecclesiology?
Prodigal Kiwi, ever the electic, has been listening to Rowan Williams at the recent Fresh Expressions launch, while reading my The Out of Bounds Church?: Learning to Create a Community of Faith in a Culture of Change book alongside an essay by spiritual director, Sheila Pritchard.
He reckons there’s a link. I hope it’s not the eyebrows! As, I suspect, does Sheila Pritchard!
I suspect it’s because as Rowan Williams in 2011 peers into the future (from under those eyebrows), his vision for diverse forms of church finds concrete expression in some forms of church that I suggested back in 2005
- weekly participative
including a table in which I outlined strengths and weaknesses of each. (Cos there’s no such thing as the perfect church!)
Sunday, October 11, 2009
my Out of Bounds Church? book on Jesus Creed
I’m stoked to have my The Out of Bounds Church?: Learning to Create a Community of Faith in a Culture of Change book described as “well-known” in a brief mention on Scot McKnight’s Jesus Creed blog, in a discussion on church and culture, with specific reference to the emerging church.
For the sake of clarity, I have left the following comment:
Scot and Jim,
While I welcome the discussion, and was glad that Jim referenced my book in his (as it is a part of the book I was most pleased with), I don’t think my book, Out of Bounds Church? is quite being described fairly above. In the PDF mss, I felt Jim was fair in his treatment and it’s probably just the inevitable brevity of a blogpost, but for the record can I note that …
In OBC book I myself propose a “third way” that is beyond two poles of either accommodation or relevance. I suggest the metaphor of a DJ – who, within a community, samples from multiple places to create a new mix. I argue this because we are now called to be Incarnational in a culture that is well beyond unitary categories.
I suggest this is what the apostle Peter is doing, say in the household codes (1 Peter 3), where he is “sampling” from culture, yet in a way that expresses a new, and redemptive hermeneutic. With nods to Miroslav Volf and his impressive work around Christ and culture.
I stress that a DJ can only exist in relation to an audience, and thus the act of DJing is a deeply communitarian act. (cf the description above of “individual creation.”)
Can I also say how important context is in all of this. Jim finishes with a wonderful story of deep mission in his book. What struck me, reading it, was how the couple described had been IN church before. While I celebrated the redemptive life they have found, it reminded me again of how churched the US still is, and in that sense how it is such a unique context for doing and talking about mission.
For more reviews of Out of Bounds Church?, you could try Len Sweet here; Greg Hughson here; Tom Sine’s review here: Fuller Seminary review here; Scot’s original review here; Malcolm Chamberlain here and a fanhere.
Saturday, August 22, 2009
global style lovely review
There is a lovely review of my Out of Bounds Church?: Learning to Create a Community of Faith in a Culture of Change (Emergent Ys) book just appeared on amazon.com.
Titled: Written in New Zealand, published in US and quite useful also in Latin America it reads as follows: How does Taylor’s book translate into a Latin American situation? I would answer rhetorically: Was it not really written with churches in São Paulo in mind? To start with, the problems are the very same: churches, small and large, which, ignoring the obvious cultural changes, use the same communication and teaching methods of almost a century ago. This condition is perpetuated by pastors who seem not to live in the Age of Information. Therefore, also here in Spanish- and Portuguese-speaking America, the churches need to become missional in a postmodern way, responding with creative and flexible structures and movements to the culture of change. Not only the principles, but also the practical ideas presented by Steve Taylor in The Out of Bounds Church? apply perfectly to urban Latin America. They are relevant for São Paulo, Rio de Janeiro, Buenos Aires, Santiago, Montevideo, etc. We can see ourselves in the Kiwi book. Contextual differences play a lesser role than our share in postmodern culture. Then, dear Steve, “waiho i te toipoto, kaua i te toiroa” (Maori proverb: “Let us keep close together, not far apart”).
Finishing with a Maori proverb. Now that’s classy aye!
Wednesday, June 24, 2009
out of bounds book review: updated
“This [my The Out of Bounds Church? book] is easily one of the two or three most impactful books I’ve read on the church and its future in the mission of God.” Thanks Jonathan, who’s kindly also provided a concise overview.
Updated: And here’s another webmailed comment from Brazil, of all places! “The problems are the very same: churches (small and large) that, ignoring the historical and cultural changes, use the same communication methods, in both education and mission, used almost a century ago. Also here the churches need to become missional in a postmodern way. Not only the principles, but also the practical ideas you present in The Out of Bounds Church? book apply perfectly to urban Brazil.”
Friday, October 10, 2008
out of bounds church book review (2)
OK, while I am busy congratulating myself, here is another positive review from Tom Sine’s new book, The New Conspirators. Under the heading; “A few writings about all things emerging” he notes that “one of the characteristics of the emerging stream is strength of imagination with a very high level of risk-taking and initiative … I think Steve Taylor’s book The Out of Bounds Church?: Learning to Create a Community of Faith in a Culture of Change best captures the spirit, imagination and playfulness of this (emerging church) stream.” So cheers Tom.
Wednesday, October 08, 2008
out of bounds church book review
REFLECTION: I read this book three times, and each time gleaned a little more encouragement and discovered new potential areas of personal ministry ….The nine “postcards” present snapshots … in aggregate they create an image of the emerging church as highly varied, rapidly changing, iconoclastic, community oriented and passionate about embodying the Gospel in culturally relevant ways … The wide variety also suggests that there are many more as yet undiscovered ways to “do” emerging churches.
Thanks R. Briggs!
Monday, February 18, 2008
Lovely comment from Bob Carlton about my Out of Bounds Church? book here
“In his sensational book Out of Bounds Church, Steve Taylor writes: “How is the emerging church DJ-ing gospel and culture, mixing image and sound, ancient and future, to create a remix for a new world?”
Bob is picking up on my way of framing gospel and culture, in which I use the image of a DJ to analyse how the relationship between gospel and culture could be; that rather than see them as monolithic wholes that we either embrace in total, or reject in total, that instead we see our lives as samples, or bit-sized pieces and that we are sometimes juxtaposing gospel and culture, other times subverting gospel and culture, other times, amplifying gospel and culture.
I have continued to develop the DJ image since my book came out. Another example I find really helpful in terms of explaining the concept is the way that U2 use the song Bullet the Blue Sky in their Vertigo tour (DVD here).
The song was written in response to the US intrusion into Central American politics. 20 years later, they take that protest song and re-frame it in relation to US intrusion into Middle Eastern politics. Now, note the samples that are used in the song;
- US fighter plane visuals
- lyrics from ‘Jonny comes marching home again”
- Bono blindfolding himself with Co-exist label
- Bono placing himself in torture position
- lyrics from ‘Gangs of New York’
and the list goes on. Each sample adds layers of meaning, subverting, amplifying, juxtaposing meanings to produce a very potent piece of communication.
(I use this in my classes; Living the text – which I have taught at Fuller Seminary the last two years, and am due to teach in Adelaide this year, and Contemporary preaching, which I am teaching this Semester, starting Wednesday, at BCNZ here in Christchurch)
Last year I got to talk with Bruce Ramos, U2 lighting engineer. I explained my ideas and he nodded. “Yep” that’s what’s going on. “Intuitively.” (One of my goals for my study leave later this year is to write this up as a journal article.)
Thursday, April 12, 2007
Just working on a lecture exploring the place of imagination in the emerging church. For me, a critical missional issue is whether our emerging imaginations are formed by our negative experiences of church past. Or whether they are grounded in the creative and Kingdom story of Jesus. (The lecture includes drawing on a email conversation between Al Roxburgh and myself here).
So it was nice to get this blog comment:Hey Steve, on a separate topic, just wanted to mention that I used your tile painting along with moby idea, and it was a fantastic experience for everyone. And then click this link to find this:
So I found some old unwanted tiles underneath the deck of my friends home, left discarded by the previous owner.
I brought them to our creativity and spirituality class and had each student choose a tile. They were extremely grimy so they were each asked to go wash them off. As they cleaned the dirt off of the tiles they were instructed to imagine themselves as the tile being cleansed by the hands of God.
Some tables were put together with a large blue camping tarp laid over it. This again was to stimulate a fresh environment that was also conducive to creative messiness. Dollar store paint and brushes were laid out.
Somewhat inspired by Steve Taylor’s “The out of bounds church”, everyone was asked to silently reflect, imagine, and paint as I read from Genesis 1, while Mobys track “God moving over the face of the waters” was playing.”
It is so encouraging as an author to get feedback like this, so thanks so much Lon. And what a great metaphor for imagining God’s redemptive work, taking old, discarded tiles and creatively redeeming them, bringing colour and vibrancy into the world God loves.
Saturday, March 17, 2007
An email overnight: “I deeply appreciate your work and agree with Scott McKnight that Out of Bounds Church is one of the most helpful and stimulating books out on the emerging church.”
From Mark Shivers, graduate student at Vanderbilt University. I am using a honey of a paper he wrote on worship in postmodernity for my upcoming Masters paper: Critical Missional Issues for the Emerging Church.
Thursday, January 04, 2007
an english eye for a kiwi book
He writes: I enjoyed the book when I first read about 12 months ago, and Im enjoying the second read perhaps even more so.
On the book front, I’ve also had emails from Canada and Spain in the last few days, thanking me for the book. It is quite humbling to sense that the book is connecting in such diverse – England to Canada to Spain – Western contexts.
Saturday, December 09, 2006
Korean translation of Out of Bounds Church?
I have just been informed that Zondervan have licensed Jeyoung Communications to translate and publish The Out of Bounds Church? into Korean. It should be available in bookstores in about 18-24 months.
Wednesday, November 29, 2006
I have friend who in a former life, did a stint as DJ on student radio.
He then left to become a student at Bible College. After a year or so of faithful study, learning all manner of vital theological information about the Bible, he returned to student radio, filling in for a week or two of breakfast radio. The breakfast show included a daily surf report. Vital information for students I guess
The DJ put through the regulation call, live, to the local surf reporter. Down the line came the local surf reporter; So Mr radio DJ, who made the dinosaurs?
How would you answer that, on the spot, live, on radio? It’s almost as funny as “So, Mr Pastor, what do you do with a dog who scoffs the communion bread?”
All this to say that you can ask me any question you want, live, on radio, this Sunday, 3 December. Between 9-11 pm, I am on the Green Room at Life FM. You can listen on the internet here.
My host is Frank Ritchie,
who blogs here. The show will include giveway copies of my Out of Bounds Church? book, kindly supplied by my publisher, Zondervan. Give me a during the show on 0508 LIFE FM. Or why not a few email questions from some of my overseas readers?