Wednesday, April 06, 2016
John 21 and Waiting for a voice, Dave Dobbyn
Those looking for some contemporary creativity around John 21:1-19, the lectionary text for this Sunday, will find helpful Dave Dobbyn’s latest album, Harmony House, released last week. I hope to provide an album review soon, but in the meantime, the opening single, Waiting for a Voice, is intriguing. Here are the lyrics (my transcription from the album playing on the car stereo this morning)
Verse 1 –
I look across a clear glass lake
Not a ripple on it, not a minnows’ wake
…
I saw a stranger on the opposite shore
Cooking up a meal for me
And what’s more, I heard Elijah
I know it was him
Get into the water man, and lose your sinChorus
And Heaven is waiting for a choice
Waiting for a still clear voice (repeat)
Whether intended by Dobbyn or not, the references to the story of Jesus in John 21 are multiple. Beside the Sea of Galilee in verse 1 (I look across a clear glass lake), the disciples catching nothing in verse 3 (not a minnows’ wake), the presence of the risen Jesus, initially unrecognized in verse 4 (a stranger on the opposite shore), the charcoal fire in verse 9 (cooking up a meal for me).
The reference to Elijah is not named in John 21, but it is a way the disciples might have been making sense of this encounter. There is clear confusion between the Jesus unrecognized in verse 4 and verse 7 “It is the Lord.” A number of times in the Gospels, people wonder if Jesus is Elijah. This shows the power of the Old Testament imaginations that holds. It also shows how the human mind always works within known structures of meaning when trying to assimilate new experience. This has significant missiological implications of course. People move from their known to the new, so any communication needs to begin with the known. In so doing, it will always run the danger of being misinterpreted.
I love the baptism imagery (Get into the water man, and lose your sin). Again, it is not in the text. However it is a lovely imaginative working with the role of water, that is for baptism, and consistent with the actions of Peter in verse 7, as he jumps into the waters of Galilee in his rush to get to Jesus. The lyric makes total sense of the pathway to redemption, that we come to faith through the waters in which are sin is washed away.
The chorus is a catchy mix of crashing chords and ecstatic vocals, channelling the ecstatic sounds of a Nick Cave. The lyrics are distinctly evangelical. Heaven is waiting for a choice. Personally, I wince at the focus in the lyrics on human agency, at the danger of human pride in “my choosing to follow Jesus.” At the same time, there is a sense in John 21 of choice, particularly and repeatedly, in the three questions Jesus asks of Peter in verses 15, 16 and 17. Are we willing to trust ourselves to a stranger, who insists we make clear lifestyle changes (and lose your sin) in choosing to sit around a fire with Jesus?
So how would I use it? Probably I would mention some of the lyrics during the sermon, then play the song after the sermon, as a seque into communion. I would weave some of the lyrics into the communion prayers (thanking God for the saints, including Elijah; for the gift of creation, including lake shores and the waters of baptism, through which we find communion with God). I would ensure the prayers allow a time of silence in which I would invite us to listen for God’s “still clear voice.”
If I knew the community well, I might even invite them to share what they heard at the end of this listening. If I was doing this, my sermon would focus more on a lectio divina approach to Scripture, in which I create space for imaginative listening. Then I would play the song, mention the lyric – listen for God’s “still clear voice” – and invite that space for silence, for listening, and then for sharing.
Who knows what that still clear voice of the risen Lord, so strange to us, might say?
Thanks for flagging this Steve – what a wonderful way to engage with the scriptures. I hope to incorporate some of this on Sunday.
Comment by Andrew Nicol — April 6, 2016 @ 10:27 am
Thanks Andrew. All part of the mission of KCML to serve the church
Comment by Steve — April 6, 2016 @ 5:35 pm