Thursday, March 22, 2018

preaching to a burgled church

Last weekend I was preaching at a local church. I arrived in the morning to the news that the church auditorium had been burgled overnight. The sound system and data projector were gone. With the Police on the way to dust for fingerprints, there was no way the auditorium could be used.

broken-window-1501606 (not an actual picture of the actual burglary)

The church had a hall and with 15 minutes to go, I suddenly not only had a whole group of strangers to meet and greet for the first time. I also had a church service to re-jig. My preparation had included a number of creative moments that relied on the now absent sound system and data projector:

  • the use of three art images to illuminate the Lectionary text, to be shown via the data projector
  • a digital file of a song for during the offering
  • a digital file of a song for the end of the service
  • a responsive contemporary Immigrants Creed

In addition, there was a hall to set up, along with the range of emotions that would be present. Which meant some rapid mental reshuffling and some interesting learnings.

First, at the beginning, the value of humour and a settling prayer.  As we began, I introduced myself, noted the burglary and that as a result, this would be a service I would never forget. So could we pause and in this new and unsettling space, take a moment to gather ourselves.  I then named some of the emotions running through me and invited God to be present. Doing this provided some instant connection and a sense of solidarity.

Second, at the end, as a key leader in the church stood to thank me for the worship and sermon, the comment was made “It is good to be reminded we don’t need a building in order to worship.”   In other words, the enforced shift provided an experience in which the shared realisation could emerge – that worship does not rely on bricks and mortar.

Third, thank goodness for hymn books. Yes, all the words for sung worship had been carefully loaded ready for data projection and these could no longer be used. But a stack of hymn books meant that we soon had something to sing. More importantly, everyone had something to hold, something familiar. This gave a sense of comfort. It also meant that the absence of the digital songs I had planned for the offering and the end of the service could be quietly dropped.

Fourth, the enforced shift made it easy to implement immediate change.  I was suddenly no longer the visiting speaker but the leader in an unfamiliar space. “How do you want the chairs?” was the first question. “Ah, circle please” I said, not sure if this was allowed. But in a new space, with no tradition, the churches were quickly arranged in a lovely relational, intimate arc. They say you need to build relationship in order to implement change. Well not in a burglary. So never waste a good crisis. Use it to enact different patterns of connecting.

Fifth, the value of being up close.  When it came time for the worship by considering three art images that illuminated the lectionary text, I announced that because of plan B – B for burglary, I would show three art images by walking around with my laptop.  I asked that a hymn be played quietly, and invited people waiting for the images to enjoy the music.  As I walked among the chairs, I noticed people leaning forward to look at my laptop. There was body movement, in a different way than if the images had been on a big screen. There was also often spontaneous comments, like “that’s the best one” or “is that a baby?”  When I mentioned the art images later in my sermon, I included these spontaneous comments, pointing to people and saying “you were right, it was a baby.”  Being up close invited a different type of bodily engagement in the act of seeing and contemplating, along with a set of interactions between myself and those present. All of this enhanced the sense of connection.

There was certainly truth in my observation that this would be a service I would never forget. It was a great morning. The burglary enabled a very different sort of worship experience, one which might in fact be remarkably useful for a church needing to continue to change.

Posted by steve at 09:24 PM

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