Tuesday, December 11, 2018

Stretch marks on an ecclesial body: Gender and emerging expressions of faith in women and girls abstract

On the last night before going on holiday, with a mountain of work to do, why not write an abstract for a potential conference – The Faith lives of Women and Girls, Birmingham, 26-7 March, 2019. But it is, after all, Advent – a time of stretch marks when faith is being carried by the faith lives of Mary and Elizabeth.

alicia-petresc-1144261-unsplash Photo by Alicia Petresc on Unsplash

Stretch marks on an ecclesial body: Gender and emerging expressions of faith in women and girls

While birth is a significant issue for all humans, the impact of gender on faith development is under-researched. This paper examines the interplay between birth and faith development, paying attention through longitudinal research to stretch marks on the ecclesial body of an emerging church community in Aotearoa New Zealand.

Empirical data – gathered from surveys, focus groups and participant observation – showed increased rates of belonging and a sense of growth among women over time. In contrast rates of belonging and a sense of growth declined among men over time. What factors were shaping the faith lives of woman and girls in this ecclesial community?

Attention is paid in the first instance to artistic production, initially in a contemporary Stations of the Cross art exhibition, but increasingly over time through Advent in Art creative practices. Analysis of visual and verbal texts suggests a shift in faith, from deconstructed in death, to stretched through natality. For Grace Jantzen (Redeeming the Present), natality is essential to theology as it invites new beginnings characterized by embodiment, relationality, hopefulness and engenderment. All of these were more visible in Advent in Art than in contemporary Stations of the Cross.

At Easter, death and life are located in a linear and discontinuous relationship, while in Advent, life emerges amid the fear of death. At Easter, faith was resourced synchronously, with an art exhibition which gathered people at set times. At Advent, faith was resourced asynchronously, through postcards designed to be used as a daily resource in the midst of life.

The argument is that gender has an essential role in faith formation, particularly in relation to giving birth and human experience as a constructive resource. Natality becomes an important factor in theorising faith development, something that women can inhabit, yet men can only watch.

Posted by steve at 08:36 PM

2 Comments

  1. ‘In Advent, life emerges amid the fear of death..’ I think it is this aspect of Advent that gives it the special nagic that makes it my favourite of all the church seasons. Its the extraordinary miracle of life energing, and flourishing, even though everything seems to be against it. It begins at first ‘a small shy hope’ as Leunig would say, to become the light for all nations in the person of this tiny child at Epiphany.

    Comment by Jenny Walker — December 12, 2018 @ 9:08 am

  2. Yes
    so well said. Yet another example of the power of a gendered reading and faith formation.
    Thanks

    Steve Taylor

    Comment by Steve taylor — December 12, 2018 @ 1:49 pm

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