sustain:if:able kiwi

save the last latte for me

I was teaching my last class ever at Laidlaw College (Christchurch) today. Which made it a moment of personal significance. Happily, it was the Missional Church Leadership course, one that I have pioneered, and now taught 5 times in 4 different cities in Australasia. A personal favourite, so I nice course to end on.

We headed off to the local cafe and sat around a long wooden table. Coffees all around, on my “leaving budget”! Together we all shared a memory, something about the Missional Church Leadership course that might stay with us – Luke 10:1-12 as hopeful hook and challenging platform, a sense of safe space, a model of leadership as reflective and bottom-up, benedictions as physically facing the door, taking the course out of classroom and to community tables.

And then we read Luke 10:1-12 together. A bit of a recurring Steve Taylor/mission, church, leadership text! What struck us? What question might we have for a New Testament scholar?

It was a fitting conclusion: in cafe rather than classroom, around a shared table, drink in hand, Biblical text central, a growing community of pilgrims. A moment worth saving the last latte for.

And what struck me? The need to dwell deeply. That as I leave one (Christchurch table) and journey to another (Adelaide table), my task is to dwell deeply, to make a priority of relationships and food and drink and consistency and hospitality. I have offered peace and found peace in one place. May it be so in another.

u2 concert’s and a world transformed by the gospel

This is part of Laidlaw College information night promotion, short video’s of people responding to the question: so what part of your world do you most want to see transformed by the gospel? Here’s my contribution, reflecting on my recent U2 concert experience

click here to watch 25sec video clip

Check out the rest – other religions, Japanese people, young people, community spirit – here. It’s an interesting initiative – using social networking – specifically Facebook, as a promotional strategy.

springtime spirituality

As I left work on Wednesday, I was greeted with a waft of flowering cherry blossom. All around us (here in the Southern Hemisphere) are reminders of spring – bright daffodils, delicate blossom, cute lambs.

Spring reminds me of the words of Jesus, I have come that you might life, and life to the full (John 10:10). Words of promise, of intent, like spring, of hope in potential for beauty.

Parker Palmer, Christian author, educator, and activist (in his wonderful book, Let Your Life Speak: Listening for the Voice of Vocation which I try and re-read every summer holiday) called spring the season of surprise. Reflecting on his life, including seasons of depression and failure, he recognised his need to be both grateful for the dormancy of winter, and open to the surprise of spring.

May God surprise us all this spring. May it happen as each of us take time, to notice the waft and the unexpected colour, not only in the world around us, but also in our lives and in the people around us.

Some practical ways to embrace a springtime spirituality:
1. Pause every time you catch a waft of spring. Breathe deep, opening yourself to hope and potential.

2. Sit and consider a blossom tree. Visualise yourself as a dormant bud. Thank God for the energy that flows through you, so often unrecognised.

3. Wait for a wind, then seize the moment and lie under the blossom. Let the gentle caress of falling petals become your prayers for those you know who struggle.

4. Like unexpected bulbs, take a moment to send random cards, unexpectedly, to people you know, thanking them for the colour they bring into your life.

5. Use the hope of spring, the lengthening days as a chance to replace one destructive pattern with one lifegiving behaviour.

a seasonal spirituality of wine making

I was re-reading my sabbatical 08 journal last week. Partly because it was this time a year ago the Taylor family headed off (August 20-Nov 1). Partly because of the news that two of my sabbatical writing projects have been given the green publishing light. (1st, a chapter on the Bible in bro’town accepted for an edited book, published by Semeia Studies, designed to be used in theology and popular culture graduate level courses. 2nd, a paper constructing a pneumatology for engaging popular culture accepted as a book chapter, to be published by Wipf and Stock publishers.)

As part of the sabbatical, I took a 3 day retreat, walking the Riesling trail and re-reading my journal, I found the following quote:

“It begins with the old, dry grown vines gently tendered. Berries gently hand picked at optimal ripeness, producing full-flavoured fruit. Crushed, hard plunged, basket pressed to extract intense juices. Add passionate wine making skills, maybe an influence of oak. And in time …. delicious, full-bodied, flavoursome wines just for you to enjoy.”

It caused me to reflect on seasons; of how vines become laden become harvested become processed become served. What season am I/you/Opawa? What practices and resources are needed for this season? (And all this before you even think about toasts to new wineskins.)

Updated: In honour of this post, I got my Spirituality Of Wine of the shelf and will be reflecting around it’s themes over the next weeks.

a christian response to swine flu part 3

Short-term, what 10 things would you give a family suffering from the flu? With people in our community now nursing sick kids, we want to put together a “thinking of you flu pack” (a variant on pastoral care through transition packs); some things that could be dropped into a letterbox and might bring cheer to the sick and those caring for the sick. Any ideas?

Longterm, this quote from the local newspaper: “Most infectious diseases are diseases of poverty.” Ouch. I stopped and read that again.

“And beyond fears of infection, there is a bigger story about inequality and social conditions …”As a society, we’ve got to look at the conditions some members of our society live in and recognise that the conditions in which poor people live are important for all of us. If we don’t reduce inequalities, it does ultimately affect all of us. And this is a stark example of that. This is what the reformists in the 19th century argued about poverty and disease. We look back and think it was about cholera and tuberculosis and it doesn’t apply anymore. It still applies. This is exactly what’s happened in Christchurch.” Alistair Humphrey in The Press, D2.

In other words, housing inequity is an issue that churches who dare to take the endtimes dreams of Isaiah 65 seriously.

really looking forward to this pentecost/al experience

Flaxing Eloquent

An installational exploration of Pentecost
curated by Pete & Joyce Majendie to provide a hands-on, multi-sensory experience. The use of handmade flax paper and flax plants creates a New Zealand setting in which to explore Pentecost today.

A trinitarian smorgasbord
A close encounter of the spiritual kind
Intentional chaos
Facilitated worship

Sat 6th June, 8pm, Opawa Baptist Church, Cnr Wilsons Rd & Hastings St E

does forgiveness have legs?

I sat with a workplace group today. I had been asked to spend two hours addressing the topic of Managing conflict positively, and to cover negotiation, mediation. We got to the topic of forgiveness and the question was asked. “Does forgiveness have a place in the workplace?” Great question. We bounced it around the group for a while. Some said yes, others no.

Then I went fishing. I asked them if they had ever seen forgiveness in their workplaces. (If they had, I was then going to ask if it had a positive or negative effect on the workplace culture, hoping that it was positive and so might address the original question – “Does forgiveness have a place in the workplace?”).

Silence.

No one could think of an example.

It was a sad silence and I came home pondering the “alleged” Christian Easter message, that God in Christ forgives and reconciles, wondering if any of these people worked alongside Christians, wondering what it will take to give the forgiveness message legs, into our workplaces.

harvest festival

Sunday was so much fun, as in our morning congregation we brought back an ancient Opawa tradition, the harvest festival. It was nice to bring back to life something that had been lying dormant in the church for years and the display looked fantastic.

I preached from Ruth 2, an ancient harvest festival during a credit crunch, and the need to celebrate production and the challenge to consider distribution. What would gleaning look like in over-developed Western economies?

We offered 3 practical ways for people to live the Ruth text.
1 – Join twoshirts and start sharing our extra stuff (and we’ve set Opawa Baptist up as a group)
2 – We printed off “thanks for making your garden look so great” postcards and people were invited to take them and post them in the letterboxes of gardens they admired.

3 – We made soup. And more soup. And more soup. Over 150 litres of homemade vegetable soup to replenish our foodbank. About 20 people cut and chopped most of the afternoon and had a thoroughly rich experience of community for mission.

And a question to ponder. And so a harvest festival challenges us to think about distribution. How on earth do we care for the unemployed and the migrant in New Zealand? How on earth could we do business, so that any struggling migrant could find work?

This food will go toward our foodbank. This afternoon we’re having a soup-working-bee. It would be easy for us as a church to stop there. To feel good about ourselves. Wow, we had a harvest festival and we’ve replenished Opawa’s foodbank with some nourishing vegetable soup. What a practical thing for a church to do in a credit crunch. But that’s not harvest according Ruth 2. In Ruth 2 we’re asked some much more fundamental questions. How we live, so that the unemployed can find meaningful work?

discernment online

The lectionary reading for today comes from Matthew 11 and John’s disciples are seeking to discern if Jesus is the One. Jesus reply is to point them to what they see – lives healed. I wonder what this notion of seeing means for us in an on-line age.

In other words, if Jesus was a blogger, how would he respond to John’s disciples. Would he put up blog posts of lives healed? Or is Jesus demanded a deeper level of seeing?

Over the last few months I have spent a fair bit of time in the comments responding to people who, like John’s disicples, are seeking to discern- is body massage prayer a twisting of Bible to suit, is use of U2 in church OK (discussion still bubbling along!), is throwing plates at cross evidence that I/Opawa has been deceived. All of these are about discernment.

Which has me wondering how we discern online and what I might learn from Jesus invitation to see.

Here on this blog, I (always in a rush) pen a few words. They are a form of “seeing” yet invariable are a short phrase that in it’s brevity strips out context and relationship and enviroment. Are my blog words enough to allow discernment? If not, am I being irresponsible by only posting in brevity and should I only post if I have time to blog something more fully? But how much can you truly “see” something online anyway? Did Jesus demand anything from John’s disciples and if so, what should be expected of blog readers/commenters in their seeking to discern?

And what level of relationship is needed? For me, values of community and relationship are essential. Words that are not wrapped in body language are notoriously hard to discern. But how does that work online?

Questions, questions, questions. How does discernment operate in our online world?

Note: This post is a general reflection on the issue of discernment online and what it might mean for blogging. I am not trying to get at, or silence, or have a go at anyone who has commented.

doodling around church as songs and sermon

Today I was doodling with what is now traditional church worship:
fast songs
break
slow songs
sermon
altar call
go home

I was messing around with what I am calling “Grow”: wondering about creating a template that would allow the use of whole variety of ways to learn and engage, working across age ranges; maintaining singing and sermon, adding in food, all together with the aim of growing people through a range of ways to participate. I tend to think through my keyboard, so here is what I typed. (Note that I used a theme to try to keep my doodling grounded, and that theme was “gardening” ie we are like plants. We need to be planted, weeded, watered.)

Welcome and introduction

Benediction

I sort of liked it. It seemed to me to offer lots of ways to learn and engage. I could see bits of the service being picked up by other people, thus increasing the sense of ownership. It felt accessible at a range of levels.

I began to wonder what it might “grow” into 🙂

marketing as pastoral care

I really appreciate good marketing. Usually it’s marketing as creativity – the spark or storytelling flair that shapes a good advert. My theory is that marketing is one of our contemporary art forms. Historically artists would have patrons. Now you have marketing firms. Both demand a fair bit of soul selling (Doesn’t most work at some point?), but do provide a creative outlet in society.

But every now and again I catch a glimpse of what I call marketing as pastoral care. Yesterday I got a letter from a book store. A new book in a series has come out. I had brought earlier books in the series from them. Would I like to buy the next book in the series?

I just think that’s really smart marketing. Someone is trying to read my needs and is making a “stamped” effort to help me. Nicely written and I can always say no.

It felt like marketing as pastoral care. I said yes, as much in appreciation of being pastorally cared for and innovatively connected with, as for the product. This sense of marketing as pastoral care seems to be to be heading toward the “experience economy.” The terms come from Pine and Gilmour’s The Experience Economy.

It’s one of the most provocative books I’ve read in terms of my thinking on worship. They argue that we have shifted from
commodities
to producing goods
to consuming services
to experiences
They explore how experiences need not only entertain, but can also educate. (There is more on this in my book; out of bounds church? book) Which opened some windows for me into thinking of worship as teaching and formational. If Jesus could use experiences to transform in Luke 24; breaking bread at Emmaus and showing his hands to Thomas, then what does that mean for worship and formation today?

everyday spirituality

Latest youth research on spirituality from UK:

Nevertheless, young people do not feel disenchanted, lost or alienated in a meaningless world. “Instead, the data indicated that they found meaning and significance in the reality of everyday life, which the popular arts helped them to understand and imbibe.” Their creed could be defined as: “This world, and all life in it, is meaningful as it is,” translated as: “There is no need to posit ultimate significance elsewhere beyond the immediate experience of everyday life.” The goal in life of young people was happiness achieved primarily through the family. Link

Some comments
1. Fascinating that the report did not consider this spirituality; when it wrote; THE Church of England has debunked the widely held view that young people are spiritual seekers on a journey to find transcendent truths to fill the “God-shaped hole” within them.

2. In contrast, I note the three categories of contemporary spirituality in John Drane’s Do Christians Know How to be Spiritual. (I posted about the book on Tuesday.) John argues that spirituality today is expressed in 3 different ways; one of which is Lifestyle. John describes a book Complete idiots guide to Spirituality in the Workplace the book as “fairly typical of a whole genre of recent writing on ‘spirituality’ … a kind of ‘secular’ spirituality, focused almost entirely on living the good life within a more or less materialist paradigm. Being spiritual is about the food we eat, the clothes we wear, the sort of attitudes we adopt, the relationships we make.” Which sounds to me like the spirituality found in the report.

3. So the missional task becomes an exploration of WWJE- what would Jesus eat; everyday rituals and community. On Monday night a number of people gathered out my house and we formed the Angel Wings Trust with the aim of providing spiritual resources for everyday life. At Pentecost 2006 at Opawa I’m running a seminar on ways to make new-born life spiritual. It’s based on insights from Olive Drane’s Spirituality to go: rituals and reflections for everyday life. I am really excited to be a Christian today, born for such a time as this, part of a church accessing lifestyle spirituality.

Spirituality resources birthed

Paul met God in a dramatic encounter. Peter met God step by step, in process. Which raises the question; how do we be intentional about connecting with the Peter’s we know.

To do so would value;
– Variety; creative, adaptive, flexible; issue and audience focused.
– Celebrate small; if we had lots of variety, then success would be 1, not 99.
– See people as pre-Christian, not anti-Christian; believe that God can be active in people’s lives before they were Christian. And this would change our conversation. It would not be us and them. It would be, how can any person, take a next step toward Jesus.
– Keep focused. Our activities would need to invite people into relating with Jesus.

Today I met with a group to bat around two concrete ideas in relation to spiritual resources;
– spirituality courses that explored spiritual practices in a small group setting
– rituals of change – offering a spirituality and rituals around birthing, including the 9 month preparation, birthing boxes, capturing emotions, baby room’s “dedication” prayers, prayers for sleepless nites, adoption rituals, grandparent rituals (memory book, symbolic actions), naming (home or church, formal or informal):

The five in the room (with four apologies) then discussed the following:

(more…)

Christmas blame

Emergentkiwi is boarding a bus in town today, following a morning off with family. As a crowd surge toward Bus no. 28, the following conversation occurs;

Bus stranger: It’s organised chaos.

Emergentkiwi: So is most of Christmas.

Bus stranger: I blame Santa.

Emergentkiwi: I blame the baby Jesus.

Bus stranger: I blame the father not using a condom.

The crowd moves on, leaving emergentkiwi pondering how prevalent this rather crude notion of sexuality and the human/divine connection is among Kiwis this Christmas.