sustain:if:able kiwi

“It takes a church to raise a minister.” Discuss

Today at our first staff meeting as a KCML (Knox Centre for Ministry and Leadership) team, I began with a statement for ongoing discussion.

I pointed out how, given our recent move across the ditch, our endings and beginnings, how acutely aware we were of relationships. This is well-captured in the saying – it takes a village to raise a child. Healthy communities offer a wide range of relationships, which at all sorts of different levels, can contribute to growth. That’s the positive take. Equally, unhealthy communities offer a range of relationships, which, because of their lack, or because of their bite, can contribute to decline.

Pondering relationships, their fragility and vitality, I began to wonder if the proverb – it takes a village to raise a child could be applied to forming ministers. Is it that it takes a church to raise a minister? If so, what are the implications for us at KCML?

So today, at our team meeting, I introduced the statement. I invited discussion by offering one Biblical character (not telling who :)). Together as a team we had a very fruitful and rich conversation, one shaped by Scripture and placed alongside a set of living case studies, one that enabled all the team to contribute, one that led naturally into prayer and our business together.

As a result, we decided that in the coming weeks, we would keep exploring the question. We will take turns, each week, to bring a Biblical character or person in history. And we’ll see where the conversation goes, and what it might mean for us, for ministers and for the church.

Feel free to join us

1. What Biblical character or person in history would you introduce?
2. What insight might they bring to the statement – it takes a church to raise a minister?
3. What might be the implications today – for churches, for theological colleges, for ministers and those training and those considering training?

(in the comments)

so many “news”

Today, I start a new role, as Principal of Knox Centre for Ministry and Leadership. It involves a new country, a new city, a new denomination, a new team. That’s a lot of news!

In an amazing set of “coincidences”, the lectionary reading on the day I moved countries (1 October) was Luke 10:1-12.

Further, as I left Australia, a recent graduate gave me a gift and a word of thanks. “Thanks for sending us out in mission.” The image is based on Saint Brendan and the Celtic pattern of mission.

So it’s nice to be beginning a season of “news” with a reminder of Luke 10:1-12. Here is what I wrote about Luke 10:1-12, for a book on mission in New Zealand, in 2008.

First, listening occurs as the disciples first hear the sending God, and second, seek to discern where God is already at work. Hence the command to “Take no bag, no purse, no sandals” (Luke 10:4). This is a radically different concept of mission. We start not with what we imagine the needs of the community are. Instead we start by looking for the welcome that God has already prepared in advance for us. There are echoes of Exodus 3:5, where Moses is instructed to take off shoes, for he is standing on holy ground. This suggests that for the sending God, the places we go, the mission places, our towns and villages, are actually holy places. This is holiness not as separation, but holiness because God is present and up to something.

Second, community building starts because the sending originates in community. The disciples are then sent out in community (Luke 10:1). They are sent to eat and drink in table fellowship (Luke 10:7). (It is a great life being a Luke 10 missionary!) As one writer put it (Robert Tannehill, Luke), “the mission requires contact with people in their homes and towns, while brief contacts on the road are insufficient.” Mission is an act in community, an invitation to dwell, deeply, incarnationally, within the lives of people.

Third, the mission of God includes the proclamation of peace (Luke 10:5). This speaking has echoes of First Testament concepts of shalom. God’s covenant concerned the whole of life: economics and politics, crime and justice, societal and environmental relationships. God was forming Israel as a community to live together in ways that protected new migrants, offered justice when accidents occurred and encouraged sustainable farming. The mission of God is thus this call to seek the wellbeing of all the facets of our community. Hence we engage in acts of healing.

Fourth, Luke 10 is written to a changing church in a changing world. During times of change we all seek certainty. Some seek certainty in historic understandings of church and the Bible. Others seek certainty in charismatic leaders. Luke 10 offers us a different type of certainty, that of God in the world. Luke 10 tells the story of a sending God who invites us to seek God’s future in the ordinary and everyday. It is an affirmation that 70 no-name disciples could be trusted with God’s missionary purposes. It is the anticipation that as we accept the hospitality of the culture, then God’s healing and redemptive purposes can be discerned. It is a vision of church as wholistic, embracing shalom: word, sign and deed. It reminds us that God is active in our world, at the tables and cafes of our culture.

Old words. Historic words, that provide a simplicity and a clarity for the “new” season – listen, build community, speak peace, welcome change in the ordinary and everyday.