sustain:if:able kiwi

the wednesday of easter

On the Wednesday of Easter week, in the Easter evangeegg, the colour is purple. Purple is the colour of royalty and inside the Easter evangeegg, a purple coloured card is perfumed.

Today at our 7 pm service, we will reflect on perfume, the act of expensive love, as what was likely a family hierloom was poured onto Jesus head. This costly act of love invites us to reflect on how we are loving Jesus this week of Easter.

Note re colour: It was Olive Drane who helped me find colour in ministry. We sent her some of our Pentecost Spirit cards (for examples see here and for explanation of the missional context go here and read the side-bar, titled Practicalities at the bottom). Olive and John had a worshipping group who met at their place. They showed them the cards and one woman was stopped dead by the colour red used in one of the cards. Colour alone evoked powerful connections.

This week my 5 year old is navigating the Easter evangeegg by colour – today is …..

tuesday of easter week

On the Tuesday of Easter Week, in the postmodern evangeegg, the colour is brown. Why brown? Because during Easter week, Jesus announced that unless a seed falls into the ground and dies, it can not produce many seeds.

Today, at our 7 pm service, we break open a brown (painted) piece of polystrene. Inside is a seed, which we plant in the earth. And we reflect, as we walk with Jesus toward Easter … What needs to die in our lives this week? What needs to planted in our lives this week?

Note re environment: This is a very organic image. It reminds us that what Jesus did at Easter, the atonement, is more than Jesus dying for individual sin. Jesus journey connects us with our environment, with the cycles of birth and death. As we feel soil and seed tonight, we are earthing ourselves with God the Creator, and Jesus the Re-Creator, dying for planet as well as people.

postmodern evangeegg?

Part of our commitment to being an inter-generational community at Opawa is “Take a Kid to” services, in which we all, adult and children, explore the Jesus story. We had over 190 people in attendance, including 50 kids, a good number from the community. At the risk of being called a postmodern Ned Flanders, by the tallskinnykiwi, as part of our walk to Easter, I unveiled this today.

Inside each “egg” is something to open, break, suck, for each day of Holy week. I’ll post about each one as we go through Holy Week. Our kids got the “egg” after the service and are invited to open it each day of Holy Week, sharing the story with their families.

So why, tallskinny, might I not be more cheesy than Ned Flanders?

1. This is designed to let people enter the story, for families to sit together and tell the Jesus story. I know a church that did something similar, but all the activities were focused on inviting people to church. This is the opposite. It invites families to enter the story amid the fabric of their own lives.

2. It is tactile and experiential – there are things to break and suck and smell.

3. It is integral to the life of our community. We are having a short service each day of Holy Week that takes the same symbols and the same readings. Together, we walk the Scriptures with Jesus.

4. Help me ….

Updated note re evangelism: I like the distributed nature of the postmodern evangeegg. An egg has gone for use in a school class in Auckland, for a school class in Christchurch, and to give to a family of migrants in the community.

strangely familiar: how to respond to religious bigotry

I preached on Luke 9:61-56 on Sunday. What initally seemed a rather opaque text in the end became strangely familiar. This weekend a religious group marched in protest of family values. We have seen how the US responds to 9-11. We live in a world dominated by religious terrorism.

In Luke, Jesus meets religous opposition. He choses to journey to Jerusalem via Samaria. It’s a shorter trip, 150 km, but goes through an area in which a different ethnic and religious group dwell. He could have taken the longer route, 190 km, and avoided Samaria. Most religious pilgrims did.

For some reason, Jesus takes his pilgrimage into religious pluralism. He is faced, probably naturally, with opposition. Rather, than turn or burn, Jesus lives out the Sermon on the Mount. In the face of religious hostility, he will love enemies, and quietly move onto the next village.

inside a story

My early experiences of Christianity were in what I now call a “point” faith. Testimonies were framed around the conversion moment and the emphasis was on a decision to follow Jesus.

My recent reading of Scriptures has moved to a greater desire to indwell the story. Rather than preach for the “point,” rather than worry about who is in and who is out, I want to tell the story of the amazing grace of God and the radical ethical implications of this grace for our lifestyles.

This seems to me to open everyone to the challenge of the gospel. All of us need to hear and re-hear grace and ethics. It allows people to explore their actions from within, rather than be told what to do. It honours the fact that most of us live our lives by the story/ies we tell.

I was talking with a person on last week. A year ago, they were nowhere near church. In the process of a pastoral conversation we talked about the implications of Genesis 1 and 2, and God as Trinity for a specific area of their life. Rather than give advice, a list of “how tos”, we explored the story and made application. As they talked I suddenly realized they were inside the story. At some time in their year, at a point probably invisible to them, they had moved inside a story by which now guided their life and actions. I was seeing new life, without ever witnessing the moment of conception.