Monday, April 15, 2019
craftivism research: recipient responses
I’m around the halfway mark of the sabbatical. After 6 weeks, I’ve completed some major tasks
- 10,000 word journal article on mission submitted
- 6,000 word journal article on life-long learning submitted
- article to SPANZ completed
- article to Candour after Christchurch mosque murders on Spirit in trauma completed
- Sydney Learning and Teaching conference presentation completed (feedback here)
Plus I have completed around 22,000 new words on the First Expressions book project. I’m around 7,000 words ahead of schedule and I’m moving into the editing stage. So I need to adjust the shape of my sabbatical.
It’s time for a more playful task alongside the editing tasks and as a way of celebrating after the completing tasks. I will continue to write on the First Expressions book project in the morning but I’m picking up a more creative project in the afternoons.
Background: I am interested in fresh expressions of Christian witness. One recent fresh expression I’ve become aware of is Christmas angels. It is a form of How to Be a Craftivist: The Art of Gentle Protest, in which angels are knitted and gifted among communities. I spoke on craftivism at the Transitional Cathedral last year as part of their Prophets in the Cathedral series. I am interested in how these angels are received (to read my conference abstract – Craftivism as a missiology of making – go here). It is one thing to ask people why they get involved in a fresh expression project like this. But how do those who find an angel make meaning?
To address this question presented some research challenges. I live in another country, it is not currently Christmas and I don’t want to look like a stalker, chasing people who find Christmas angels to ask for an interview. Helen Kara’s Creative Research Methods in the Social Sciences: A Practical Guide has been a great resource, encouraging me to think creatively about research.
Research method: To address this question, I am experimenting with analysing social media. Each angel was sent out with a hashtag #Xmasangels. This meant that people who received the angels could interact and in ways that are in the public domain. This provides a way to analyse recipent response – How people responded to the angels? What meanings did they make? With help from a colleague, I have extracted over 1,1000 #Xmasangel hashtag tweets. I am now conducting thematic analysis. This is fancy words for printing them out – all 22 pages – on A3 sheets of paper, finding highlighters and coloured pens and reading every tweet, looking for themes.
Research methodology: As another part of the research, I am also learning to knit. I figure that it is one thing to engage #Xmasangels intellectually. It is quite another to engage by actually making Christmas angels. So I have started to learn to knit. I am keeping a diary of my experiences. It is fascinating to be learning to craft as I am researching craft – a tactile embodying of research. (For those who keep watch on how KCML staff spend their time, rest assured I am knitting after hours and not in work hours).
What will be the outcomes? I think knowing how people respond to mission is important in guiding future mission action. It is the basis of practical theology and action-reflection modes of learning. I hope to include the results as I teach on mission at KCML and as I continue to be invited by churches to talk about fresh expressions of mission. I hope to present the data to at least one, ideally two academic conferences, as part of reflecting on mission. I hope to write up the results, so that those who don’t hear me talk can still engage with the data. This will include Candour, Spanz and an academic journal. I will also send the results to the Christmas angel organisors. They might want to engage with me and I’m happy to do that. I hope to learn to knit. Above all, I hope to continue to be curious about the world around me and especially fresh expressions of Christian witness.
Over the next few days, I will share my initial impressions of the first read (fancy word for colour coding with highlighters) of the data. While is it very early days, I am already struck by some fascinating recipient responses.
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