Thursday, May 03, 2012
faith development: has to be more than a guy thing
Today I am working on a section of faith development. I began to reach mentally for my usual starting point, Peter. The journeyer – in the Gospels invited as follower (Luke 5); named as denier; commissioned as feeder (John 21). In Acts, the preacher, whom God’s Spirit calls out of the box. In Galatians, challenged for the ease by which he slips back into racist patterns.
But on the book shelf is another book on faith development, Women’s Faith Development: Patterns and Processes, by Nichola Slee. Who suggests that our notions of faith development can reflect a male bias.
Here is her summary of the usual model of faith development, that provided by James Fowler.
“where Fowler describes faith development in primarily cognitive terms, [alternative] models describe a broader, more holistic process of development shaped by affect, imagination and relationship as well as by cognitive structures. Where Fowler describes the process of development in terms of linear, sequential and irreversible stages towards a highest level of faith, these [alternative] models offer a more fluid and varied account of transition which, whilst demonstrating certain common patterns, can accommodate movement in different directions and can allow for regression as well as the anticipation of prospective growth. Above all, where Fowler asserts that faith development is uniform across diverse contexts, feminists insist that women’s religious development is shaped profoundly by the cultural context of patriarchy which is antitethetical to women’s full personhood and spirituality.” (Slee, 40)
Two of my most helpful resources – Slee’s, Women’s Faith Development: Patterns and Processes and Bauckham’s, Gospel Women: Studies of the Named Women in the Gospels. What have been yours? What resources are you using to ensure your understanding of faith formation is not overly rational, overly “guy”-centric?