Monday, July 04, 2016
Fieldwork in theology: learnings down-under ANZATS Forum
“Fieldwork in theology: learnings down-under.”
Tuesday, 5 July, ANZATS, 4-5:30 pm
Welcome to the Fieldwork in theology forum. This forum focuses on the place of qualitative research in theology. The intention is to share fieldwork notes, the realities encountered in using qualitative research in theology.
Why? The use of empirical methods in theological research is a growing trend in theology. Each year since 2012, there has been an annual Ecclesiology and Ethnography conference in Durham, UK. In 2012, Eerdmans launched two books: Explorations in Ecclesiology and Ethnography and Perspectives on Ecclesiology and Ethnography edited by Chris Scharen and Pete Ward. (I have reviewed these in the International Journal of Practical Theology and United Church Studies.) There have been sessions on Ecclesiology and Ethnography at AAR since 2012. In 2014, a new journal was launched – Ecclesial Practices journal, edited by Pete Ward, Paul Fiddes, Henk de Roest.
So journal, books, conferences in UK and US all point to a growing trend in theology.
Downunder, the most internationally recognised writing from Australia comes from Catholic theologian, Neil Ormerod. He wrote a chapter for The Routledge Companion to the Christian Church. At 684 pages, edited by Gerard Mannion and Lewis Mudge, The Routledge Companion to the Christian Church is one of the most impressive global summaries of contemporary ecclesiology.
Ormerod’s chapter was titled “Ecclesiology and the Social Sciences”. He wrote of a “major divide in ecclesiology, between those who study … an idealist Platonic form in some noetic heaven, and those who study it more as a realist Aristotelian form, grounded in the empirical data of historical ecclesial communities.” The Routledge Companion to the Christian Church, Routledge: London and New York, 2008, 639-654.
Ormerod develops this further in his 2005 paper for the Theological Studies journal. He notes that “attempts to engage with the social sciences have not been prominent among ecclesiologists.” (815) For Ormerod, this is a theological problem: “underlying these difficulties lies one of the most profound theological mysteries, that of the interrelationship of grace and nature.” (818)
Ormerod’s downunder perspective gives us some definition. Fieldwork in theology is about a focus on ecclesiology not as idealized, but as grounded in the lived experience of historical ecclesial communities. The use of social sciences to clarify the shape of this lived experience of historical ecclesial communities. The belief that qualitative research is theological: faith seeking understanding at the intersection of grace and nature.
How and Who? In order to explore Fieldwork in theology: learnings down-under, I have brought together a panel of four folk
- Darren Cronshaw
- Lynne Taylor
- Kevin Ward
- Steve Taylor
All have undertaken fieldwork in theology, using qualitative research in pursuing theological questions.
I have asked them each to share for around 10 minutes:
- First, a summary of their fieldwork in theology research
- Second, their most vivid experience of using qualitative research in theology.
- Third, the most complex issue generated by your use of fieldwork in theology.
The aim is not to present research results as such. Rather it is to explore methods, methodologies and theologies – the issues arising as fieldwork research is undertaken in theology. We will do this by using our discussion time not to ask specific questions of each paper, but rather construct a mind map, asking what are issues generated by the use of empirical research in theology.
My hope is that this helps us focus on the realities of research and perhaps set a future research agenda.
No Comments
No comments yet.
RSS feed for comments on this post.
Sorry, the comment form is closed at this time.