Thursday, December 10, 2015
Praying for Paris: an empirical study
Praying for Paris: an empirical study of how local churches respond to global events
Researchers: Dr Steve Taylor and Lynne Taylor
Introduction: Faith lives in a complex relationship with surrounding culture. Christians inhabit a set of beliefs regarding who God is and how God acts in our world today. These become particularly pointed when tragedy strikes. How does the church respond to unexpected violence? What resources does the church draw upon? How to speak of the nature of God, humans and Christian responses to tragedy?
One place to seek answers to these questions is in pastoral prayer. Christian practices articulate a practical theology. As such, the gathered worship service is theory laden, offering insight into Christian understandings of how God is engaged in human history. What Christians pray – what they do and do not say – is thus a potentially fruitful avenue for conducting research into ecclesiastical and religious practice.
Such an approach is suggested in Coakley and Wells, Praying for England: Priestly Presence in Contemporary Culture, who explore not only the complexity of liturgical leadership, but also how those who pray and preach in fact become active agents that draw forth the desires and prayers from among those they serve.
This research project seeks to understand how local churches prayed on Sunday 15 November. The date is significant because on Friday, 13 November, a series of coordinated terrorist attacks occurred in Paris. At the same time, a number of other tragedies occurred, including bombings in Beirut and Baghdad. As churches gathered on Sunday 15 November, how did they pray? What factors were at work in the choice to pray, or not? What resources might have been drawn upon? What theologies were at work in the response?
Method: The aim was to conduct an empirically descriptive study, in order to reflect theologically on ecclesiastical practice, in this case the church service. An online survey, was designed, consisting of ten questions. It was piloted with a number of colleagues at Knox Centre for Ministry and Leadership. An email was then sent to pastoral leaders in two New Zealand denominations, the Presbyterian Church of Aotearoa New Zealand and the Baptist Churches of Aotearoa New Zealand, inviting them to participate in the online survey. A notice was also posted on twitter and Facebook, asking people to share. This presented three different and distinct avenues for gaining data.
The research has a number of possible benefits. These include
• understanding the factors that shape how churches respond to tragedy
• provide insight into the theodicies at play in contemporary ecclesial practice
• providing understanding of church practice, as a resource for training of future leaders in theological reflection, congregational leading and worship leading and to assist with professional development training
• locate good examples, in order to develop a web resource of examples of rapid respond to global tragedy
The study had a number of limits. The response was likely to be skewed toward those who did respond prayerfully. Further, the reach was determined by the social media reach of the two researchers. However, the research does not claim to capture a quantitatively representative sample. Rather it will only claim to provide a qualitative data set, to explore the theologies at work in lived practice.
Results: The survey was closed on December 1, 2015. In just over two weeks, 155 responses had been received. These will be analysed in order to provide an empirically descriptive and critically constructive theory of ecclesiastical and religious practice in society. As time allows, the results will be processed and avenues for publication sought.
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