Thursday, October 27, 2016
U2 Praying after paris: a research query
In a couple of weeks I am co-presenting a plenary session at Practising hope: gathered and scattered, a day resourcing ministers prior to the Presbyterian General Assembly. The advertising blurb is as follows:
9:15 am Plenary: Hope gathered. How do churches respond to hard stuff? How did PCANZ churches worship and pray as they gathered on Sunday, November 15, 2015 in light of major international events? Steve and Lynne Taylor will present findings from their research into 160 churches, to explore how churches respond in gathered worship to hard stuff. What was practiced? How was hope understood? What theologies of God in suffering were at work? What does this say about being church in the world today?
It is one thing to agree to speak. It is quite another to find something coherent, interesting, deep and engaging. I’ve been quietly mulling away, working on the data, which is SO interesting. But it also slips and slides in SO many directions. Where in all this is the creative points of connection that might open up the conversation.
At the same time, I’ve also been working on a writing deadline – a chapter on live performances of U2′s “Mysterious Ways.”
Today it clicked. Two separate conversations suddenly began talking to each other. How did churches pray after Paris? Well, I wonder how U2 “prayed after Paris”? The band after all were due to play in Paris November 15, 2015. The concert was postponed. When they returned The New York Times wrote: “The Paris show that concluded U2′s Innocence and Experience tour was concert as personal memoir, archetypal story, prayer, exorcism and vow of unity.” Hmmm. Prayer!
How did they pray, live, publicly, in the midst of so much pain?
I wonder what happens when the prayer life of U2 after Paris is put alongside the prayer life of churches?
I have had, after all, work published on U2 and lament, looking at how they prayed publicly after the Pike River Mining Tragedy in New Zealand (Boase, E.C. and Taylor, S. (2013). Public Lament. In MJ Bier and T Bulkeley, ed. Spiritual Complaint: The Theology and Practice of Lament. Eugene, USA: Pickwick Publishers, pp. 205-227).
I have also had work published on how U2 memorialise the dead (Taylor, S. (2015). Transmitting Memories: U2′s Rituals for Creating Communal History. In Scott Calhoun, ed. U2 Above, Across, and Beyond: Interdisciplinary Assessments, Lanham, Maryland, USA: Lexington Books, pp. 105-121.) In other words, I’ve already done some reading and thinking.
And so, for the sake of research, in the name of resourcing ministers, another purchase is made: iNNOCENCE + eXPERIENCE Live In Paris
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